Adab al-Zifaf fi al-Sunnah al-MutahharahNasir al-Din al-Albani

Eighth: ʿĀʾishah also related:

“The Messenger of Allah ﷺ would be handed a vessel; I would drink from it while menstruating, and then he would take it and place his mouth on the very spot where mine had been. I would likewise pick up a meaty bone, eat from it, and he would take it and put his mouth on the same place I had eaten from.”1

Ninth: Jābir ibn ʿAbd Allah and Jābir ibn ʿUmayr reported that the Messenger of Allah ﷺ said:

“Every activity in which the remembrance of Allah is absent is nothing but idle talk, heedlessness, and play—except for four things: a man’s playful interaction with his wife, a man’s training of his horse, his walking between the two targets,2 and a man’s learning to swim.”3

(1) Reported by Muslim 1/168–169; Ahmad 6/62; and others. (2) The term is the dual of gharad, i.e., “target.” (3) Reported by al-Nasai, ‘Ashrat al-Nisa’, 74/2.
الثامن: عنها أيضا قالت: "إن كان رسول الله ﷺ ليؤتى بالإناء فأشرب منه وأنا حائض ثم يأخذه فيضع فاه على موضع في وإن كنت لآخذ العرق فآكل منه ثم يأخذه فيضع فاه على موضع في"١. التاسع: عن جابر بن عبد الله وجابر بن عمير قالا: قال رسول الله ﷺ: "كل شيء ليس فيه ذكر الله فهو [لغو] وسهو ولعب إلا أربع [خصال] : ملاعبة الرجل امرأته وتأديب الرجل فرسه ومشيه بين الغرضين٢ وتعليم الرجل السباحة" ٣.
١ أخرجه مسلم ١/١٦٨ – ١٦٩ وأحمد ٦/٦٢ وغيرهما. ٢ تثنية "غرض" وهو الهدف. ٣ أخرجه النسائي في عشرة النساء ق ٧٤/٢,

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