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Third: Khuzaymah ibn Thabit (may Allah be pleased with him) narrated:
“A man asked the Prophet ﷺ about having intercourse with women through their anuses—about a man approaching his wife through her anus. The Prophet replied, ‘It is lawful.’
When the man turned to leave, the Prophet called him back—or had him brought back—and said, ‘What exactly did you ask? In which of the two apertures, the two openings, the two seams?1 Was it: from her rear position but into her front passage? In that case, yes. Or was it: from her rear position into her rear passage? In that case, no. For Allah is not shy of the truth. Do not approach women through their anuses.’ 2
(1) That is, in either of the two orifices; all three expressions convey the same meaning, as noted in al-Nihaya.
(2) Reported by al-Shafi‘i (2:260), who judged its chain reliable; also transmitted from him by al-Bayhaqi (7:196) and found in al-Darimi (1:145), al-Tahawi (2:25), and al-Khattabi, Gharib al-Hadith (2:73). Ibn al-Mulqin, in al-Khulasa, grades the isnad sahih. Further routes are given by al-Nasa’i in al-‘Asharah (2:76–77), al-Tahawi, al-Bayhaqi, and Ibn ‘Asakir (8:46/1), one of which al-Mundhiri (3:200) deems hasan. The hadith was also authenticated by Ibn Hibban (nos. 1299–1300), Ibn Hazm (10:70), and Ibn Hajar, who concurs in Fath al-Bari (8:154).
الثالث: عن خزيمة بن ثابت ﵁:
"أن رجلا سأل النبي ﷺ عن إتيان النساء في أدبارهن أو إتيان الرجل امرأته في دبرها؟ فقال النبي ﷺ: "حلال". فلما ولى الرجل دعاه أو أمر به فدعي فقال: "كيف قلت؟ في أي الخربتين أوفي الخرزتين أو في أي الخصفتين١؟ أمن دبرها في قبلها؟ فنعم أم من دبرها في دبرها؟ فلا فإن الله لا يستحي من الحق لا تأتوا النساء في أدبارهن" ٢.
١ يعني: في أي الثقبين والألفاظ الثلاثة بمعنى واحد كما في "النهاية".
٢ رواه الشافعي ٢/٢٦٠ وقواه وعنه البيهقي ٧/١٩٦ والدارمي ١/١٤٥ والطحاوي٢/٢٥ والخطابي في "غريب الحديث"٧٣/٢ وسنده صحيح كما قال ابن الملقن في "الخلاصة" وعله عن النسائي في "العشرة"٢/٧٦- ٧٧/٢ والطحاوي والبيهقي وابن عساكر ٨/٤٦/١ طرق أخر أحدها جيد كما قال المنذري ٣/٢٠٠ وصححه ابن حبان ١٢٩٩- ١٣٠٠ وابن حزم ١٠/٧٠ ووافقهما الحافظ في "الفتح" ٨/١٥٤.