Adab al-Zifaf fi al-Sunnah al-MutahharahNasir al-Din al-Albani

Second: It is narrated from Thawban (may Allah be pleased with him) that the daughter of Hubayrah came to the Prophet (peace and blessings be upon him) with large gold rings on her hand. The Prophet began tapping her hand with a small stick he was carrying and said, “Would it please you if Allah were to place rings of fire on your hand?”

She then went to Fatimah to complain. Thawban continues: The Prophet (peace and blessings be upon him) entered Fatimah’s house while I was with him, and she was holding a gold necklace she had just taken from her neck. She said, “Abu al-Hasan—meaning her husband ‘Ali (may Allah be pleased with him)—gave this to me as a gift,” while the chain was still in her hand.

The Prophet (peace and blessings be upon him) said, “O Fatimah, would you like people to say, ‘Fatimah, the daughter of Muhammad, is holding a chain of fire’?” He then reprimanded her severely [1] and left without even sitting down.

Fatimah immediately sold the necklace, bought a slave with its price, and set the slave free. When this reached the Prophet (peace and blessings be upon him) he said, “Praise be to Allah who has saved Fatimah from the Fire.”

(1) As for the allegation that the hadith has been abrogated, a detailed answer will follow, God willing. 1 – That is, he blamed and scolded her; al-adhm means verbal reproach and censure, as stated in Lisan al-Arab.
الثاني: عن ثوبان ﵁ قال: جاءت بنت هبيرة إلى النبي ﷺ وفي يدها فتخ [من ذهب] [أي خواتيم كبار] فجعل النبي ﷺ يضرب يدها [بعصية معه يقول لها: "أيسرك أن يجعل الله في يدك خواتيم من نار؟! "] فأتت فاطمة تشكو إليها قال ثوبان: فدخل النبي ﷺ على فاطمة وأنا معه وقد أخذت من عنقها سلسلة من ذهب فقالت: هذا أهدى لي أبو حسن تعني زوجها عليا ﵁ وفي يدها السلسلة - فقال النبي ﷺ: "يا فاطمة! أيسرك أن يقول الناس: فاطمة بنت محمد في يدها سلسلة من نار؟ " [ثم عذمها١ عذما شديدا] فخرج ولم يقعد فعمدت فاطمة إلى السلسلة فباعتها فاشترت بها نسمة فأعتقتها فبلغ ذلك النبي ﷺ فقال: "الحمد لله الذي نجى فاطمة
وأما ادعاء نسخ الحديث فسيأتي الجواب عنه مفصلا إن شاء الله تعالى. ١ أي: لامها وعنفها والعذم: الأخذ باللسان واللوم كذا في "اللسان".

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