Adab al-Zifaf fi al-Sunnah al-MutahharahNasir al-Din al-Albani
  1. Ibn ʿAbbās reported:

“This clan of the Anṣār—who at that time were idol-worshipers—lived alongside a clan of the Jews, the People of the Scripture. The Anṣār regarded them as more learned and therefore imitated many of their practices. One of the customs of the People of the Scripture was that they would not approach their wives except while the woman was lying on her side,¹ for that was the most concealing posture for her. The Anṣār adopted that same practice.

By contrast, this clan of Quraysh used to ‘handle’ their women quite freely, taking pleasure with them whether the woman was facing them, turned away, or lying on her back. When the Emigrants arrived in Medina, one of them married a woman from the Anṣār and tried to behave with her as he was accustomed. She objected, saying, ‘We were only approached on our side; do that, or else stay away from me!’ Matters between them became strained,² and news of it reached the Messenger of Allah ﷺ. Thereupon Allah revealed: “Your wives are a field for you, so approach your field however you wish” (Q 2:223)—that is, while they are facing you, turned away, or lying on their backs, meaning thereby the place

(1) That is, “to one side” (al-Nihayah). (2) That is, it became grave and intensified.
الثاني: عن ابن عباس قال: "كان هذا الحي من الأنصار وهم أهل وثن مع هذا الحي من يهود وهم أهل كتاب وكانوا يرون لهم فضلا عليهم في العلم فكانوا يقتدون بكثير من فعلهم وكان من أمر أهل الكتاب أن لا يأتوا النساء إلا على حرف١ وذلك أستر ما تكون المرأة فكان هذا الحي من الأنصار قد أخذوا بذلك من فعلهم وكان هذا الحي من قريش يشرحون النساء شرحا منكرا ويتلذذون منهن مقبلات ومدبرات ومستلقيات فلما قدم المهاجرون المدينة تزوج رجل منهم امرأة من الأنصار فذهب يصنع بها ذلك فأنكرته عليه وقالت: إنما كنا نؤتى على حرف فاصنع ذلك وإلا فاجتنبني حتى شري٢ أمرها فبلغ ذلك رسول الله ﷺ فأنزل الله ﷿: ﴿نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ﴾ أي: مقبلات ومدبرات ومستلقيات يعني بذلك موضع
١ أي: على جانب. "نهاية". ٢ أي: عظم وتفاقم.

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