Al-KāfīIbn Abd al-Barr

the person against whom testimony is offered is present, the judge should read aloud to him what the witnesses have stated and record their names and family affiliations so that he may recognize them if he wishes to challenge the testimony itself or to impeach the witnesses’ character and thereby have their evidence set aside.

If two men testify against a judge concerning a particular ruling and the judge denies having issued it, their testimony remains admissible.

When someone claims before the judge that the latter has already ruled in his favor on a matter the judge no longer remembers, and the claimant asks to bring witnesses to establish his claim, two reports exist from Mālik and his companions. One holds that the judge is to hear the witnesses; the other that he should pay them no heed. The opinion that he neither grants the request nor listens to the witnesses is, in my view, the sounder one, for they would be testifying to something of which the judge himself has no knowledge. Those who allow the hearing of such testimony and disregard the judge’s lapse treat the matter as they would an ordinary report. Allah knows best.

The mosque is the fairest place for him to sit, because no one is barred entry there. Still, if he were to spend part of the day in the mosque and part in his house—so that menstruating women and dhimmīs could reach him—that would be commendable. He should designate one day exclusively for women, adjudicating their cases apart from the men, and appoint as their aides righteous eunuchs and elderly men. Should upright elderly women attend on the women’s day to assist him in matters that require a woman’s insight, that too is praiseworthy.

He must not let a man take precedence when another arrived earlier, though advancing the cases of strangers or travelers when he deems it appropriate is acceptable.

He is obliged to be deliberate in his judgments and not to rush the execution of a ruling whenever something is doubtful or suspicious. He should set a deadline so that the litigant can produce his proof and defend himself. It is unlawful for him to deny the right of one whose entitlement has become clear and whose case is sound, for death might overtake him suddenly while he wrongs that person.

Judgments are to be conducted between the plaintiff and the defendant in the locality of the defendant and the judge—unless the plaintiff meets the defendant in a major town from

حضر المشهود عليه قرأ عليه ما يشهد به الشهود وأنسخه أسماءهم وأنسابهم ليتعرفهم في شهادتهم عليه إن أراد ردها والدفع فيها وفي أحوالهم أن كان عنده ما يجرحهم به ويبطل شهادتهم عليه ولو شهد رجلان على حاكم بقضية وهو ينكرها جازت شهادتهما على ذلك ومن ادعى عند القاضي أنه قضى له بشيء وهو لا يذكر ذلك وسأله إحضار بينة تشهد له بما ذكر فعن مالك وأصحابه في ذلك روايتان إحداهما أنه يسمع من البينة والأخرى أنه لا يلتفت إليها وقول من قال لا يجيبه إلى ذلك ولا يسمع من البينة أولى عندي لأنها تشهد عنده على أنه كان منه ما لم يعلمه من نفسه ومن قال إنه يسمع من بينته ولا يلتفت إلى نسيانه اجراه مجرى الأخبار والله أعلم والمسجد أعدل المجالس له لأنه لا يحجب فيه ولو قعد في المسجد وقتا وفي داره وقتا لتصل إليه الحائض والذمي كان حسنا ويجعل للنساء يوما يفردهن بالحكم فيه دون الرجال ويكون أعوانه عليهن صالحوا خصيان والشيوخ ولو كان في يوم النساء عجائز صالحات يثبتنه في بعض ما يريد من النساء كان حسنا ولا يقدم رجلا جاء قبله رجل ولو قدم الغرباء والمسافرين لما يراه كان حسنا وعليه التثبت في أحكامه وترك العجلة في انفاذ قضائه إذا أشكل عليه شيء أو استرابه ويضرب الأجل ليتمكن الخصم من حجته والدفع عن نفسه ولا يحل له أن يبطل من قد بان أمره وصحت قصته فربما فاجأه الموت ظالما له والأحكام إنما تكون بين المدعي والمدعى عليه حيث المدعى عليه والحاكم إلا أن يلقى المدعي المدعى عليه بمصر من

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