Al-KāfīIbn Abd al-Barr

inform him of it and present it to the judge.
If two upright men bring a third party between them to effect a reconciliation and he does in fact settle the dispute, then one of them later approaches him asking him to testify to an admission the other made in his absence, he must not testify to that admission; he may, however, testify to the reconciliation itself.
If two men say, “Listen to what we say but do not testify against us,” he should refuse. Should he nevertheless listen and his testimony later be required, he is obliged to give it.
Whoever has written his name on a sealed will, then verifies and is certain that it is indeed the same document, may lawfully testify to it. Whatever the will contains—such as the emancipation of slaves or anything else—is carried out when there are two or more witnesses. If there is only one witness, his testimony is accepted in matters of bequest provided the claimant also takes an oath.
If a person recognizes his own testimony in his handwriting yet cannot recall it, he must not testify if he is doubtful about anything in the document; but if nothing therein troubles him, he may testify. The judge should rule on the basis of such testimony once the witness affirms that the writing is his own hand, even if no further evidence has been produced regarding the exact sum of money or similar particulars.
A statement concerning inheritance is not valid testimony when the witness merely says, “I know of no heir for him in this town or this region.” He must say, “To my knowledge he has no heir other than those I have named, anywhere in any land.” Nor should he declare flatly, “He has no heir whatsoever in any land,” for fear that such an absolute claim might turn out to be false. Some of Malik’s companions—among them Muḥammad ibn Maslamah and ʿAbd al-Malik—transmitted that a categorical statement is acceptable testimony, but my own view is that such absoluteness must be understood as limited to the witness’s knowledge: that is, “According to what I know, he has no heir on earth besides them.”
If a single witness testifies that the deceased has no heir other than the claimant, and no one else comes forward, the claimant shall swear an oath alongside that witness and be awarded the estate; on that basis, however, neither lineage nor clientage is established.
If a group of people testify that a certain tract of land belongs to the claimant but they do not specify its boundaries

بها ويؤدها إلى الحاكم ومن أدخله ردلان بينهما للصلح فأصلح بينهما ثم جاءه أحدهما يطلب منه الشهادة على ما أقر به صاحبه دونه فلا يشهد وله أن يشهد بالصلح وأن قال رجلان اسمع منا ولا تشهد علينا فلا يسمع فإن فعل واحتيج إلى شهادته فليؤدها ومن كتب اسمه في وصية مطبوع عليها ثم أثبت واستيقن أنها هي جازت شهادته بها وينفذ ما فيها من عتق وغيره إذا كانا شاهدين فصاعدا وإن كان واحدا جازت في الوصايا مع يمين الطالب ومن عرف شهادته بخطه فلم يذكرها فلا يشهد إن استراب شيئا من الكتاب وأن لم يكن فيه شيء يستريبه فليشهد وينبغي للحاكم أن يقضي بشهادته في ذلك إذا شهد عنده أنه خط يده وأن لم يشهد عنده على عدة المال وشبهه وليست الشهادة في الوراثة شهادة إذا قال لا أعلم له وارثا بهذا المصر أو بهذا البلد حتى يقول لا أعلم له وارثا غير من ذكرت بشيء من البلدان ولا يقول ليس له وارث بشيء من البلدان على البتات فإنه يخاف عليه في مثل هذا القول الزور وقد كان بعض أصحاب الك منهم محمد بن مسلمة وعبد الملك يرويان أن تبت الشهادة في ذلك والذي أقول به في هذا أن البتات متصرف إلى العلم أي لا وارث له في الأرض وفي الدنيا غيرهم في علمي ومن شهد له شاهد واحد أنه لا وارث للمميت غيره فإن لم يأت أحد حلف مع شاهده وأعطي المال ولا يجوز بذلك نسب ولا ولاء وإذا شهد قوم إن هذه الأرض للمدعي فلان ولم يقفوا على حدودها

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