Al-KāfīIbn Abd al-Barr

and the debts are in merchandise.
If the deceased was himself a creditor and the heirs strike a bargain with his wife whereby they hand her a sum of dinars and appropriate those debts for themselves, the arrangement is invalid—unless the whole estate consists solely of dinars that are still outstanding. In that case they may allot her share in coins of the same mint and intrinsic value.

Suppose a man is owed a certain quantity of food together with ten dirhams and agrees to settle the whole claim for eleven dirhams. Such a settlement is valid if the food had been advanced as a loan; if it arose from a sale, it is not valid.

Anyone who has a claim to food arising from a sale or a salam contract may not settle that claim for dirhams, whether the payment is deferred or immediate, for that would amount to selling the food before taking possession. Nor is it permissible when the dirhams themselves are merely a debt, because that would be exchanging one deferred debt for another.

If, however, he settles a deferred debt for something that is presently on hand, the transaction is valid; and likewise, if he settles property that is present for a deferred debt, it is valid.

Should the creditor stipulate to his debtor that, if the latter brings the debt by a specified date, he will accept only part of it and waive the rest—otherwise the debt remains unchanged—such a stipulation is permissible.

The same legal category includes a man’s settling his debt for garments described only in general terms, for the right to choose those garments within a day or two, for the use of a house, the service of a slave, fruit that has not yet been picked, or crops that have not yet been harvested. All of this is impermissible, whether it is offered in discharge of a debt or accepted in exchange for one.

Ashhab, however, allowed any settlement in which taking possession consists of residing in a house or the like, or of cutting fruit after the first signs of ripeness have appeared, even if full delivery has not yet taken place.

Whoever buys a commodity and then discovers a defect in it may settle for that defect on whatever terms he wishes, and even if the commodity he receives is another slave, the settlement is permissible.

And if someone is owed a sum that is currently due from another man and he settles for

الديون عروضا وان كانت للميت ديون فصالحها الورثة على دنانير يدفعونها اليها ويأخذون الدين لأنفسهم لم يكن ذلك جائزا الا ان يكون جميع التركة دنانير دينا فجعل لها من ذلك حظها منها في مثل السكة والعين ولو ان لرجل على رجل كذا من طعام وعشرة دراهم فصالحه من ذلك على احد عشر درهما جاز ذلك ان كان الطعام قرضا وان كان بيعا لم يجز ولا يجوز لمن له طعام من بيع او سلم على رجل ان يصالحه من طعام على دراهم يؤخرها او يعجلها لأن ذلك بيع الطعام قبل يستوفي ولو كان لرجل على رجل دين لم يجز لانه يكون دينا بدين فإن صالحه من الدين على شيء حال جاز وكذلك لو صالحه من مال حال على دين جاز ولو شرط لغريمه أنه إن جاءه بدينه لوقت يسميه أخذ منه بعضه وحط عنه سائره وإلا فالدين بحاله كان شرطا جائزا ومن باب بالدين لرجل ان يصالح من دينه على ثياب موصوفة في الذمة أو على أنه بالخيار في الثياب يوما أو أياما او على سكنى دار أو خدمة عبد او ثمرة لم تجذ أو زرع لم يحصد كل هذا لا يجوز ان يصالح فيه على دين أو من دين وأجاز أشهب من هذا الباب كل ما شرط في قبضه سكنى دار او غيرها أو جذاذ ثمرة بعد بدو صلاحها وإن لم يقبض جميعه ومن ابتاع سلعة فظهر منها على عيب جاز ان يصالح عنه بما شاء ولو كانت السلعة عبدا آخر جاز ومن كان له على رجل مال حال فصالحه على

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