Al-KāfīIbn Abd al-Barr

as for merchandise, all of it—other than what has already been described—if the usurper inflicts only slight damage on any of it, he must make good the deficiency caused by that damage. Should he harm it in a way that eliminates most of its usefulness or beauty, or consumes it completely, he is liable for its full value on the day he seized it. No attention is paid to any later increase in the item itself or in market prices; once it has perished, what counts is its value on the day of usurpation—neither more nor less—according to Malik and his companions. After he pays that value, the ruined article becomes his, not the owner’s, in exchange for what he has paid.

It makes no difference whether the damage is great or small, whether it occurred by his own hand or otherwise—for example, a slave who loses an eye, or a riding animal that grows emaciated or is injured. In every such case the owner may choose either to take the article back in the condition he finds it or to take its value as of the day it was usurped; he may not take the article and also claim compensation for the depreciation. This is the position most widely transmitted from Malik.

Some of Malik’s associates, however—chiefly Muhammad ibn Maslama—maintained that if the usurper causes major damage, such as a man who slaughters another’s camel, the owner is given a choice: either to take the carcass as meat together with compensation for the loss the slaughter caused, or to hold the usurper liable for its full value while alive. If the damage is only minor, the usurper must return the item and the amount by which he diminished it, and in that case the owner has no option. A number of other scholars have adopted this view as well.

If a third party destroys the commodity while it is in the usurper’s possession, that party must pay its value on the day he destroyed it, and that payment goes to the owner—unless the amount is less than its price on the day it was usurped. In that situation the usurper must make up the difference, should the owner wish; or the owner may instead charge the usurper its full value on the day of usurpation, in which case the usurper may claim that amount from the destroyer.

The usurper is liable only for the value, on the day of usurpation, of whatever perishes in his hands—whether he himself destroyed it or it was lost by an act of God—unless the owner finds it in exactly the same, unchanged condition with the usurper. In that event the owner is entitled to nothing but the article itself, even if

كلها سوى ما تقدم وصفه فعلى مغتصب شيء منها إن أفسده افسادا يسيرا رد ما نقصه الافساد وأن أفسده افسادا يذهب جل منافعه أو جماله أو استهلاكه بأسره فهو ضامن لقيمته كاملة يوم اغتصبه لا ينظر إلى زيادة السلعة في نفسها ولا في سوقها وإنما له قيمتها يوم غصبت إذا فاتت لا أقل ولا أكثر عند مالك وأصحابه فإذا ضمنها كانت له دون ربها بما أدى وسواء كان الفساد كثيرا أو قليلا كان بفعله او بغير فعله كالعبد تذهب عينه أو الدابة تعجف أو تعطب فربها في ذلك مخير بين أخذها على ما وجدها عليه وبين أخذ قيمتها يوم اغتصبت وليس له أخذها وأخذ ما نقصها الفساد وهذا هو المشهور من مذهب مالك وقال بعض أصحابه وهو محمد بن مسلمة انه إذا افسد الغاصب ما اغتصب افسادا كثيرا كرجل ذبح لرجل بعيرا فربه مخير بين أخذه لحما وما نقصه الذبح وبين تضمينه الغاصب قيمته حيا وإذا أفسده افسادا يسيرا رده وما نقصه دون تخيير وقال بهذا جماعة من اهل العلم أيضا فإن أتلف السلعة متلف في يد الغاصب فعليه قيمتها يوم أتلفها وتكون القيمة لربها إلا ان تكون أقل من ثمنها يوم غصبت فيكون على الغاصب تمام ذلك ان شاء ربها وان شاء ضمن الغاصب قيمتها يوم الغصب وكانت قيمتها للغاصب على المتلف وليس على الغاصب إلا قيمة ما تلف عنده من الأشياء كلها يوم غصبها سواء أتلفها هو أو تلفت من السماء الا أن يجدها ربها بحالها لم تتغير عند الغاصب بحال فإن كان ذلك فليس له غيرها ولو كان

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