Al-KāfīIbn Abd al-Barr

if they are joint owners, and one of them settles his share of the debt, his portion is not released from the pledge until they both pay the whole amount. If they are not co-owners, then once either of them pays he may take back his share.

A pledgor who has paid only part of the debt may not reclaim any part of the pledged property until the entire obligation has been discharged, unless the pledgee gives permission.

If the slave held in pledge commits an offense, the pledgor must provide a replacement. If he refuses, the pledgee may pay the indemnity; the slave then remains pledged for both the original debt and the amount the pledgee spent, and the owner may not take him back until everything is repaid. Should the pledgee also decline to ransom him, the slave is sold, the compensation for the offense is taken first, and he is not sold at all until the debt falls due.

When the debt matures, the pledgee may not sell the collateral without the judge’s authorization; if he does, the sale is void. The same rule applies to the neutral trustee in whose hands the pledge was placed.

Ibn al-Qāsim reported from Mālik that, should the sale nevertheless occur, it is valid provided no manifest unfairness in price is involved.

If a person pledges property and makes the pledgee his agent to sell it, trusting him in that matter, the sale is permissible when the item is of modest value, readily replaceable, and not subject to deterioration. If it is real estate or durable merchandise of considerable worth that is not harmed by delay, Mālik disliked its sale unless the owner is absent and the judge permits it.

Ashhab, however, saw no objection to such a sale whenever the owner had empowered the pledgee to sell.

If the ruler’s agent sells the pledge and the price is lost while in his possession, he is not liable; Ibn al-Qāsim holds that he is treated like the pledgee, by analogy with the judge’s agent. Ashhab maintained that the loss falls on the debtor.

Should the ruler’s agent claim that he passed the price to the pledgee, he is not believed; the pledgee’s statement, backed by his oath, prevails. The same applies to any trustee who holds the pledge, unless he has proof to the contrary.

Finally, whoever appoints an agent to sell his pledge and settle the debt may not dismiss that agent without the pledgee’s consent.

كانا شريكين فأدى احدهما لم يخرج حصته من الرهن حتى يؤديا جميعا وان لم يكونا شريكين فإذا قضى احدهما قبض حصته وليس للراهن اذا قضي بعض الدين ان يأخذ بعض الرهن ولا شيئا منه الا بعد قضاء الحق كله الا بإذن المرتهن وإذا جنى العبد الرهن جناية فعلى الراهن بدله فإن ابى فداه المرتهن وكان رهنا بدينه وبما فداه به ولم يأخذه سيده حتى يؤدي ذلك كله فإن ابى المرتهن ايضا من فدائه بيع العبد فبديء منه بإرش الجناية ولا يباع حتى يحل اجل الدين ولا يبيع المرتهن الرهن اذا حل دينه دون الحاكم فإن باعه لم يجز بيعه وكذلك العدل الذي وضع على يديه لا يبيعه دون الحاكم وقال ابن القاسم وبلغني عن مالك انه أن بيع نفذ البيع اذا لم يكن له فيه غبن بين ومن رهن رهنا ووكل المرتهن ببيعه وصدقه في ذلك جاز بيعه اذا كان يسيرا وكان مالا يبقى مثله وما ينقص ببقائه فإن كان ربعا أو عرضا تكثر قيمته ولا يضره بقاؤه فقد كره له بيعه الا ان يأذن الحاكم إن غاب ربه وقال أشهب لا بأس ببيعه إذا وكله للبيع وغيره ولو باع وكيل السلطان الرهن وضاع الثمن من يده فلا ضمان عليه وهو من المرتهن قياسا عند ابن القاسم على ما باعه وكيل الحاكم وقال أشهب الضياع من الغريم ولو ادعى وكيل السلطان دفع الثمن الى المرتهن لم يصدق والقول في ذلك قول المرتهن مع يمينه وكذلك العدل الموضوع على يده الرهن ان لم يكن له بينة ومن وكل وكيلا ببيع رهنه وقضاء دينه لم يكن له عزله عن وكالته الا بإذن المرتهن

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies