Al-KāfīIbn Abd al-Barr

town and, after depositing it with someone else, it was lost. If he re-deposited it because he intended to travel, he is not liable; the same applies when his house is exposed and he fears a burglary. Any circumstance of that sort which constitutes a reasonable excuse removes liability. But when no such excuse exists, he must make good the loss.

If he does fear that his dwelling is unsafe, there is no objection to his moving the deposit elsewhere and leaving it with a person he trusts.

Whoever is entrusted with a vessel that subsequently slips, falls, and breaks is not liable. Yet if it falls from his hand onto another object and breaks that object, he is liable according to Mālik and his colleagues, although other scholars dissent.

If the custodian hands the deposit to members of his household—his wife, daughter, son, female slave, or any relative who normally looks after his belongings—he bears no liability should it be lost. Handing it to anyone outside that circle, however, renders him liable.

When a person mixes the deposit with his own property so that it is no longer distinguishable, reports from Mālik differ: at one time he held the custodian liable, at another he did not. The settled view is as follows: if he mixes it with identical items—dinars with dinars of the same type, or dirhams with dirhams—he is not liable. Should part of the mixture survive while part is lost, the loss is apportioned between them in proportion to their shares. If, however, he mixes it with goods of a different kind and some of that mixed property perishes, the loss falls on the owner of the item that perished, and the custodian is not liable.

If he was entrusted with dinars and mixed them with dirhams, or with dirhams and mixed them with dinars, and they were lost, he is not liable; this is not regarded as the kind of prohibited commingling.

Likewise, whoever is given wheat and mixes it with wheat identical in variety and quality is not liable, and the same ruling applies to every grain when it is mixed with its own kind. But if he mixes wheat with barley, or with another grain that differs in type and description, he is liable. This situation is not analogous to the case of dinars.

حضر فأودعها غيره فضاعت فإن كان أراد سفرا فأودعها لأجل ذلك لم يضمن وكذلك لو كانت بيته عورة يخاف فيه طرق السراق وبأن ذلك وشبهه بما يعذر به لم يضمن وإن لم يكن له عذر ضمن ولا بأس اذا خاف عورة منزله ان ينقلها عنه الى غيره ويودعها من يثق به ومن أودع اناء فسقط فانكسر لم يضمن ولو سقط من يده على شيء فكسره ضمن عند مالك وأصحابه وغيرهم يخالفهم في ذلك ومن استودع وديعة فدفعها الى عياله كزوجته وابنته وابنه وسريته وغيرهم من عياله الذين يتولون حفظ شيئه فلا شيء عليه في ضياعها ان ضاعت وإن دفعها الى غير من يحفظ اسبابه فهو ضامن لها ومن استودع وديعة فخلطها بماله حتى لم تتميز فقد اختلف في ذلك قول مالك فقال مرة يضمن ومرة قال لا يضمن وتحصيل مذهبه انه ان خلطها بمثلها كالدنانير بالدنانير والدراهم بدراهم مثلها فلا ضمان عليه وإن بقي بعضها وتلف بعضها فمصيبة ما تلف بينهما بالحصص فإن خلطها بغير عيونها ثم اصيب بعض المال فمصيبة من تلف له شيء من ماله من نفسه ولا ضمان على المودع وان استودع دنانير فخلطها بدراهم أو دراهم فخلطها بدنانير فتلفت فلا ضمان عليه وليس هذا خلطا ومن اودع قمحا فخلطه بمثله في عينه وصفته فلا ضمان عليه وكذلك جميع الحب إذا خلط بمثله ولو كان قمحا فخلطه بشعيرا وكذلك لو خلطه بشيء من الحب بخلافه في عينه وصفته ضمنه ولا يشبه هذا الدنانير

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies