Al-KāfīIbn Abd al-Barr

Ibn Khawiz Mandad nonetheless claimed that, as they understand Mālik’s school, the principal is not bound by the agent’s admission—this, he said, applies only to an agent who has not been given plenary (mufawwaḍ) authority.

He added that the jurists unanimously agree that when someone says, “Whatever I admit concerning so-and-so is binding on him,” that admission is not binding on the other person. By contrast, whatever the fully authorized agent acknowledges—whether collecting a debt, releasing a debtor, or handing over money to the person who appointed him—Mālik accepts the agent’s word in all such matters. No oath is required of him unless suspicion attaches to him, in which case he must swear.

Mālik also said: Any act performed by the fully authorized agent after the principal’s death is effective and binding on the heirs, provided the agent was unaware of the death. If he knew that the principal had died and nevertheless acted without involving the heirs, he is deemed to have overstepped, and he must guarantee any loss caused by his decision and action.

Mālik expressed two opinions regarding a case where the principal dismisses his agent, calls witnesses to the dismissal, and the agent—unaware of it—then carries out the task he had been commissioned to perform. One report from Mālik holds that every transaction the agent undertakes thereafter is void, whether or not he knew of the dismissal; this is also the position of Ibn al-Qāsim, and it is the view I adopt, by analogy with their consensus that if a man appoints an agent to sell something and then sells it himself, the agency is thereby terminated and the agent dismissed, even though the agent may be unaware of it. Another report from Mālik, however, states that if the agent knew of the dismissal his subsequent act is invalid, but if he did not know, his act remains valid, for he is acting on the authority originally conferred upon him.

وزعم ابن خويز منداد ان تحصيل مذهب مالك عندهم انه لا يلزمه اقراره وهذا في غير المفوض إليه قال وقد اتفق الفقهاء فيمن قال ما أقر به على فلان فهو لازم له أنه لا يلزمه وما أقر به الوكيل المفوض إليه من قبض دين أو ابراء غريم أو دفع مال إلى من وكله فالقول في جميع ذلك كله عند مالك قوله ولا يمين عليه إلا ان يتهم فيحلف وقال مالك ما فعله الوكيل المفوض إليه بعد موت الموكل له ماض على ورثته لازم لهم إذا لم يعلم بموت موكله فإن علم بموت موكله وفعل شيئا دون الورثة فهو متعد وما تلف برأيه وفعله ذلك ضمنه واختلف قول مالك في الوكيل يعزله موكله ويشهد بعزله فينفذ ما وكل به بعد ذلك وهو لا يعلم فروي عنه ان تصرفه بعد ذلك مردود سواء علم بالعزل أو لم يعلم وهو قول ابن القاسم وبه اقول قياسا على اتفاقهم انه لو وكله ببيع شيء ثم باعه الموكل أن ذلك خروج للوكيل عن الوكالة وعزل وإن لم يعلم وروي عن مالك أنه إن علم بالعزل فتصرفه باطل وإن لم يعلم فتصرفه صحيح لأنه على ما جعل إليه

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