Al-KāfīIbn Abd al-Barr

Book of Qarad
Chapter: What forms of capital qualify for qarad and what forms do not
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Book of Qarad
In the name of Allah, the Most Compassionate, the Most Merciful.
May blessings and peace be upon our master Muhammad, his family, and his Companions.

Chapter: What forms of capital qualify for qarad and what forms do not

Among the people of Medina, qarad is what the people of Iraq call muḍāraba. All jurists treat it as a contract with its own distinctive rulings, separate from leases, just as ʿarāyā stands apart from muzābana, hawāla from the exchange of debt for debt, and musāqāh from the sale of something not yet in existence. Each of these has therefore become an independent topic with its own legal principles. Qarad, in its nature, resembles musāqāh.

The essence of qarad is that one man hands over a sum of gold dinars or silver dirhams to another so that he may trade with it, seeking Allah’s bounty—journeying through the land if he wishes, or trading while resident. Whatever profit Allah grants on that capital is divided between them according to the proportion they stipulated, whether one-half, one-third, one-quarter, or any other definite share. Qarad is permissible only with minted dinars and dirhams.

كتاب القراض باب ما يجوز فيه القراض وما لا يجوز ... كتاب القراض ﷽ وصلى الله على سيدنا محمد وآله وصحبه وسلم باب ما يجوز فيه القراض وما لا يجوز القراض عند أهل المدينة هو المضاربة عند أهل العراق وهو باب منفرد بحكمه عند الجميع خارج عن الاجارات كما خرجت العرايا عن المزابنة والحوالة عن الدين بالدين والمساقاة عن بيع ما لم يخلق وصار كل باب منها نوعا منفردا بحكمه اصلا في نفسه والقراض يشبه المساقاة ومعنى القراض ان يدفع رجل الى رجل دراهم او دنانير ليتجر فيها ويبتغي رزق الله فيها يضرب في الأرض ان شاء أو يتجر في الحضر فما افاء الله في ذلك المال من ربح فهو بينهما على شرطهما نصفا كان أو ثلثا أو ربعا أو جزءا معلوما ولا يجوز القراض الا بالدنانير والدراهم المسكوكة

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