Al-KāfīIbn Abd al-Barr

and he must therefore shoulder the defect, with no right of recourse against the seller; his conduct is deemed acceptance of the slave.

If, however, the seller alleges that the buyer had intercourse with her after learning of the defect—claiming that someone he trusts informed him of this, or that the buyer himself once admitted it—while the buyer denies the charge, the oath is required of the buyer: he must swear that he did not have intercourse with her after discovering the defect. Should he refuse to swear, he may neither return her nor claim any compensation.

Chronic non-menstrual bleeding (istiḥāḍah) is a defect that entitles the buyer to rescind the sale, provided it was not disclosed at the time of purchase.

Whoever buys a defective mount and, while travelling, discovers the defect yet is forced by necessity to ride the animal, faces two opinions reported from Mālik. One view allows him to return it; the other binds the sale upon him, holding that by riding it he has assumed liability for its defect.

Any defect that arises in a slave—or similar property—after the contract is concluded is borne by the buyer, whether it occurs before he takes possession or afterward. The same rule applies to all other goods, except those whose possession is effected only by measuring or weighing.

Any produce or revenue the buyer earns from a defective item before returning it remains his; he is not required to return anything, for such profits are covered by the warranty he assumes.

If someone sells a slave with a hidden defect, conceals it, and the slave later dies because of that very defect, and proof is established—either by witness testimony or the seller’s own confession—that he engaged in fraudulent concealment (tadlīs), the loss falls on the seller. Should the slave die from a different defect, the buyer may recover from the seller only the amount of compensation corresponding to the undisclosed defect, and nothing beyond that.

When a person buys several items in a single transaction—whether a group of animals or assorted goods—and then discovers a defect in some of them, the ruling depends on the item affected. If the defect is in the least valuable and least important of the lot, he simply returns the faulty item for its proportionate share of the price; but if the defect is found in most of the goods, in the principal item, or in what is regarded as the superior portion, he may either keep all of them without receiving any compensation

عيبها ولم يرجع على بائعها بشيء وكان ذلك منه رضى بها ولو ادعى البائع عليه أنه وطئها بعد علمه بعيبها وزعم أنه أخبره بذلك من يثق بخبره أو ذكر أنه قد أقر عنده بذلك والمشتري منكر كانت اليمين عليه انه ما وطئها بعد علمه بالعيب لم يكن له ردها ولا أرش له والاستحاضة عيب ترد به ان لم يبين به ومن اشترى دابة معيبة ثم ثم ظهر على عيبها في سفر فركبها مضطرا إلى ركوبها ففيها لمالك قولان أحدهما أن له ردها والآخر ليس له ردها وقد لزمه عيبها لركوبه لها وما حدث من العيب بالعبد وشبهه بعد عقد الصفقة فهو من المبتاع وسواء حدث ذلك قبل القبض أو بعده وكذلك سائر السلع إلا فيما يحتاج قبضها إلى الكيل والوزن وما استغل المبتاع من غلة أو خراج من المعيب ثم رده فهو له ليس عليه رد شيء لأن الغلة والخراج بالضمان ومن باع عبدا بعيب فكتمه ومات العبد من ذلك العيب وقامت البينة انه دلس عليه به أو أقر بذلك بائعه والتدليس أن يعلم البائع بالعيب ثم يبيع ولا يذكر العيب للمشتري فمصيبته من البائع وإن مات من عيب سواه رجع المشتري على البائع بمبلغ أرش العيب الذي دلس به عليه غير ذلك ومن اشترى أشياء في صفقة أو جماعة حيوان أو عروض في صفقة ثم وجد ببعضها عيبا فإن كان في أقل ذلك وأيسره وليس بوجهه رد المعيب بحصته من الثمن وإن كان العيب في أكثر الشيء ووجهه وموضع الفضل فيما يرى كان بالخيار في التماسك بالجميع ولا شيء

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