Al-KāfīIbn Abd al-Barr

Chapter on Liʿān (Mutual Imprecation)

Anyone who is legally able to pronounce divorce or ẓihār may likewise resort to liʿān. No liʿān is established between a free Muslim husband and a wife who is either a slave or a dhimmī merely on account of an actual act of fornication or a bare accusation of it, for slandering a slave woman or a dhimmī woman does not trigger the prescribed ḥadd; the offender is simply disciplined and rebuked.

If, however, the husband has first ensured that the slave or dhimmī wife is clear of pregnancy—by waiting at least one menstrual cycle—and a pregnancy then appears which he denies, he may invoke liʿān to disavow the child. He may perform liʿān with either of them only for the purpose of denying paternity. Some scholars have said that the procedure of liʿān in such a case is the same as that between two free Muslim spouses, save that no ḥadd applies to one who slanders a slave woman or a dhimmī woman. The discussion continues

باب اللعان كل من جاز طلاقه وظهاره جاز لعانه ولا لعان بين الحر المسلم والزوجة الأمة أو الذمية بنفس الزنى ومجرد القذف لأنه ليس على من قذف أمة أو ذمية حد إلا أنه يؤدب ويزجر فإن استبرأ الزوج الأمة أو الذمية بحيضة فما فوقها وظهر منها بعد ذلك حمل فانكره لاعنها لنفي الولد ولا يلاعن واحدة منهما إلا لنفي ولدها وقد قيل أن اللعان بينهما كهو بين الحرين المسلمين إلا أنه لا حد على من قذف أمة أو ذمية واللعان بين

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