Al-KāfīIbn Abd al-Barr

Chapter: Testimony Concerning Divorce

If two upright men hear a man pronounce divorce upon his wife, or set free his male or female slave, they are obliged to testify to that before the judge, even though the divorcer or emancipator did not himself call upon them to bear witness. Whether the woman or the slave claim the act or not is of no consequence, for the matter pertains to the rights of Allah Most High.

In other kinds of claims, they may not give what is merely “hearing testimony” until the right-holder himself asks them and seeks their evidence. Nor is secondary testimony based solely on hearing permissible until the original witnesses formally appoint the second pair to testify to their testimony.

Likewise, if a man hears another say, “So-and-so made me a witness to such-and-such,” it is not lawful for him to testify on that basis unless the speaker expressly designates him as a witness.

In matters of divorce, only the testimony of two upright men is admissible. The testimony of women is not accepted, nor is a single witness together with an oath, nor one man joined by two women. Nothing suffices except the testimony of two men who both attest to one and the same act of divorce.

باب الشهادات بالطلاق إذا سمع رجلان عدلان رجلا يطلق امرأته أو يعتق عبده أو أمته لزمهما أن يشهدا بذلك عند الحاكم وإن لم يشهدهما المطلق أو المعتق على نفسه وسواء ادعت المرأة أو العبد ذلك أو لم يدعياه لأنه من حقوق الله ﷿ ولا يشهدا في شهادة السماع في الحقوق حتى يسألهما صاحب الحق ويطلب شهدتهما ولا يجوز في الشهادة على الشهادة السماع حتى يشهدهما الشاهدان على شهادتهما وأما أن يسمع رجل رجلا يقول أشهدني فلان بكذا فلا يجوز له أن يشهد على شهادته حتى يشهده على ذلك ولا يجوز في الطلاق إلا شهادة رجلين عدلين ولا يجوز فيه شهادة النساء ولا شاهد ويمين ولا رجل وامرأتان ولا يجوز فيه إلا شهادة رجلين يشهدان على واحد بإيقاع الطلاق

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