Al-KāfīIbn Abd al-Barr

—that he repeat the prayer while its time remains. It is permissible to wipe over the jarmūqs (leather over-boots), but no one may wipe over ordinary socks.

If, however, the socks are leather-lined and thus resemble khuffs, wiping over them is allowed. A contrary report from Mālik forbids wiping over such socks even when leather-lined, yet the first view is the sounder.

His statements likewise differ concerning a person who wears one pair of khuffs over another. One narration permits wiping the upper pair, because the rationale that justifies wiping the lower pair is present in the upper pair as well. If he wipes the upper pair, the lower pair are thereby covered; but if he then removes the upper pair he must wash his feet. Should he take off the upper pair without having wiped the lower, he is like someone who has removed his khuffs entirely without washing his feet—the ruling on that has already been explained.

If the back of one’s heel slips out of the khuff up to the shin, no harm is done. If, however, the whole foot—or most of it—comes out, he must remove both khuffs and wash his feet. This is the well-known position in Mālik’s school, although Ashhab relates from him that he should wash only the foot in question.

أن يعيد في الوقت ويمسح على الجرموقين ولا يمسح أحد على الجوربين. فإن كان الجوربان مجلدين كالخفين مسح عليهما وقد روي عن مالك: منع المسح على الجوربين وإن كانا مجلدين والأول اصح. وكذلك: اختلف قوله في المسح على [خفين] تحتهما خفان فروي عنه إجازة المسح على الأعليين لأن علة المسح على الخفين الأسفلين موجودةفي الخفين الأعليين فإن مسح الأعليين مسح على الأسفلين فإن نزعهما غسل رجليه ولو نزع الأعليين ولم يمسح على الأسفلين كان كمن نزع خفيه ولم يغسل رجليه وقد مضى الحكم في ذلك. ومن خرج عقبه من قدم خفه إلى ساقه لم يضره فأن خرجت الرجل كلها أو جلها نزع خفيه جميعا وغسل رجليه وهذا هو المشهور من مذهب مالك وقد روى عنه أشهب أنه يغسل الرجل التي

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