Al-KāfīIbn Abd al-Barr

Chapter on Nafl (Bonus Allotments)

No nafl may be taken except from the khums—the statutory one-fifth. Granting a nafl at the opening of a conquest or at its conclusion is permissible, but only on the basis of discretionary judgment (ijtihād). A nafl is a gift that the commander gives to whomever he believes will bring a benefit he hopes to obtain.

In the view of Mālik, the only nafl that may be granted is the personal effects (salab) of the slain enemy awarded to his killer and anything analogous to that. He interprets the Prophet’s statement, “Whoever kills an enemy combatant is entitled to his equipment,” as having been uttered only after the battle had cooled down. According to him, the killer is not entitled to the slain man’s effects unless the commander publicly proclaims it, and the commander is under no obligation to make such a proclamation; it is merely a matter of ijtihād if he sees a reason for it. All of the foregoing represents the position of Mālik and his companions.

Mālik also said, and he did not

باب النفل لا نفل إلا من الخمس وجائز النفل في أول مفتح وآخره على الاجتهاد والنفل العطية يعطيها الإمام من رآه بغناء يرجوه فيه ولا نفل عند مالك إلا السلب للقاتل وما جرى مجراه ومحمل قول رسول الله ﷺ: "عنده من قتل قتيلا فله سلبه" على أنه كان ذلك القول منه بعد أن برد القتال وليس عنده للقاتل سلب قتيله إلا أن ينادي بذلك الإمام وليس ذلك على الإمام بواجب وإنما ذلك منه على وجه الاجتهاد إن رأى لذلك وجها هذا كله قول مالك وأصحابه. قال مالك ولم

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