Al-KāfīIbn Abd al-Barr

Chapter on Vows
There is no expiation for a specified vow other than fulfilling it.
Vows are of two kinds: a vow made in obedience to Allah, which must be carried out, and a vow made in disobedience to Allah, which requires neither fulfillment nor expiation.
A vow of obedience may be unconditional, or it may be linked to a particular condition or circumstance.
The unconditional vow is like one’s saying, “It is incumbent upon me, for Allah’s sake, to perform Hajj, to pray, to fast, to free a slave, or to give charity,” and similar acts of righteousness; such a vow must be fulfilled.
The conditional vow becomes binding once the stipulated condition or circumstance actually occurs.

باب النذور لا كفارة للنذر المسمى إلا بالوفاء. والنذر نذران: نذر في طاعة الله يجب الوفاء به، ونذر في معصية الله فلا يجب فيه وفاء ولا كفارة. ونذر الطاعة يكون مطلقا ويكون معلقا بشرط وصفة. فالمطلق: مثل قوله: لله علي أن أحج أو أصلي أو أصوم أو أعتق أو أتصدق ونحو ذلك من أفعال البر، فذلك لازم له الإتيان به. والمعلق: بشرط يلزم بوجود الشرط والصفة،

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