Al-KāfīIbn Abd al-Barr

Chapter: The Recommended Acts and Etiquette of Ablution

Rinsing the mouth, drawing water into the nose, expelling it, and wiping the ears are all acts of sunnah. Whoever neglects any of these and then performs the prayer is not required to repeat it, though he should observe the omitted practice in the ablutions he performs thereafter. By contrast, anyone who forgets an obligatory element of ablution, prays, and only then remembers must perform that missing act and repeat the prayer; the obligatory elements of ablution are those we have already set out in the preceding chapter.

When reaching the ears, the worshipper should take fresh water, wiping both their inner and outer surfaces; if he leaves off wiping the inside of his ears, no liability falls upon him. With every limb that is wiped rather than washed, complete saturation is not a condition. Our statement that “the ears are part of the head” means only that they are wiped, not washed.

It is recommended for anyone who intends to perform ablution—whether out of a state of lesser impurity or simply in pursuit of additional merit—not to begin with anything before washing his hands and not to dip them into his water vessel. This recommendation is even more emphatic for the one who has just awakened from sleep, for a textual proof specifically addresses that case. If, in the midst of his ablution or ritual bath, he invalidates his state, Imam Malik considered it commendable for him to wash his hands again; if he chooses not to, there is no blame upon him.

باب سنن الوضوء وآدابه المضمضة والاستنشاق والاستنثار ومسح الأذنين سنة كل ذلك ومن نسي شيئا منها حتى صلى فلا إعادة عليه وينبغي له أن يستأنف ما نسي منها لما يستقبل ومن نسي من المفروض شيئا حتى صلى أتى به وأعاد الصلاة وفرض الوضوء ما ذكرنا في الباب قبل هذا وأعاد الصلاة وفرض الوضوء ما ذكرنا في الباب قبل هذا ويأخذ المتوضئ لأذنيه ماء جديدا فيمسحهما باطنهما وظاهرهما وإن ترك مسح داخل اذنيه فلا شيء عليه وكل عضو ممسوح فليس شأنه الاستيعاب [ومعنى قولنا الأذنان من الرأس أي إنهما ممسوحتان لا مغسولتان ويستحب لكل من أراد الوضوء من محدث أو راغب فضل أن لا يبدأ بشيء قبل غسل يديه ولا يدخلهما في إنائه وذلك لمن استيقظ من نومه أوكد في الاستحباب] والندب لأن النص ورد فيه ولو احدث في أضعاف وضوئه أو غسله استحب له مالك أن يعيد غسل يديه فإن لم يفعل فلا حرج [عليه] وكل من كانت

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