Al-KāfīIbn Abd al-Barr

Chapter on the ʿAqīqa

The ʿaqīqa is a recommended Sunnah. It consists of slaughtering, on the newborn’s seventh day, an animal from the eight classes of livestock that are also valid for the Eid sacrifice; it must not be taken from wild game or from birds.

Some narrations from Mālik state that it is to be done only with sheep, excluding camels and cattle. Its meat is to be given in charity and eaten, following the same rulings as the Eid sacrifice.

The reports from Mālik differ as to which Sunnah carries greater emphasis—the Eid sacrifice or the ʿaqīqa. One set of reports gives precedence to the Eid sacrifice, another to the ʿaqīqa. In my judgment they are equal, for both are Islamic rites: the Messenger of Allah (peace and blessings be upon him) performed them, commanded them, and approved them.

Maʿn ibn ʿĪsā relates from Mālik that if a child’s seventh day falls on the Day of Sacrifice, Mālik preferred that the father perform the ʿaqīqa and forgo the Eid sacrifice. Mālik would not count the day of birth among the child’s first seven days unless the birth occurred before dawn; otherwise he discounted that day. He also preferred that the boy be named on the seventh day. The Messenger of Allah (peace and blessings be upon him) said: “A boy is held in pledge by his ʿaqīqa; a sacrifice is offered for him on his seventh day and he is given his name.”

We have explained the details of this chapter in the book al-Tamhīd—praise be to Allah. There is no ʿaqīqa after the seventh day, and it is

باب العقيقة العقيقة سنة مرغوب فيها، ومعناها: الذبح عن المولود يوم سابعه ما يجوز ضحية من الأزواج الثمانية ولا تكون من الوحش ولا من الطير. وقد قيل عن مالك: إنها لا تكون إلا من الغنم دون الإبل والبقر ويتصدق بلحمها ويؤكل منها كحكم الضحايا. واختلف عن مالك أيهما أوكد في السنة الضحية أو العقيقة؟ : فروي عنه الضحية، وروي عنه العقيقة أوكد، وكلاهما عندي سواء لأنها من شرائع الإسلام فعلهما رسول الله ﷺ وأمر بهما وأقرهما. وروى عنه معن بن عيسى فيمن كان سابع ابنه يوم النحر أنه أحب إليه أن يعق عنه ويترك الضحية وكان مالك لا يعتد باليوم الذي يولد فيه المولود في أيام أسبوعه إلا أن يولد قبل الفجر وإلا ألغى ذلك اليوم وكان يستحب أن يسمي الصبي يوم السابع، قال رسول الله ﷺ: "الغلام مرتهن بعقيقته يذبح عنه يوم سابعه ويسمى". وقد أوضحنا معاني هذا الباب في كتاب التمهيد والحمد لله ولا عقيقة بعد يوم السابع وهو

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