provide for her pilgrimage. Likewise, if a man grants his wife permission to perform Hajj and then forces her to have intercourse, he is obliged to sponsor her pilgrimage. If he gives his slave-woman leave to make Hajj and she subsequently enters ihram but is then sold, the purchaser may neither release her from that ihram nor prevent her from completing it. Such a case is considered a defect in the sale: the buyer may accept the slave under these terms, or he may return her.