Anyone who performs the ṭawāf of his ʿumrah without ritual purity is regarded as one who has not performed ṭawāf at all. He must therefore return from his homeland still in a state of iḥrām, complete both the ṭawāf and the saʿy, and—because he delayed the saʿy beyond its appointed time—he should slaughter a sacrificial animal, although this offering is not strictly obligatory.

If a pilgrim performing tamattuʿ, or a resident of Mecca, makes ṭawāf and saʿy before setting out for Mina, he is still required to perform ṭawāf al-ifādah and an additional saʿy after returning from Mina. Should he perform the ṭawāf but postpone the saʿy until he reaches his homeland, the earlier saʿy suffices for him, but he must offer a sacrifice. And whoever has not yet walked between Ṣafā and Marwah by the time he has cast the jamrah may wear clothes and benefit from everything that has become permissible for the one who has already completed both ṭawāf and saʿy.