Al-KāfīIbn Abd al-Barr

Chapter: Cleansing with Stones

According to Mālik and his companions, removing impurity from the body and garments is a highly confirmed sunnah, while other scholars—among them Abū al-Faraj—consider it obligatory. These impurities may not be removed with anything other than water except at the two exits for defecation and urination, for those two orifices alone are granted the dispensation of cleansing with stones. Using stones for istinjāʾ (ritual cleansing of the private parts) is therefore a concession; water remains purer, cleaner, and more pleasing.

When relieving oneself of feces or urine, one performs istinjāʾ with three stones, none of which may have been used previously; they must be clean. In Mālik’s view, any stones that achieve full cleanliness suffice. It is recommended to use an odd number, and there is no harm in relying on a single stone if it removes the filth. Most scholars of Medina, however, maintain that fewer than three stones are inadequate, and this is also the preference of Abū al-Faraj. If none are available,

باب في الاستنجاء بالاحجار إزالة النجاسة من الأبدان والثياب سنة مؤكدة عند مالك وأصحابه ووعند غيرهم فرض وهو قول أبى الفرج ولا يجوز تطهيرها بغير الماء إلا من مخرج الغائط والبول خاصة فإن المخرجين مخصوصان بالأحجار، والاستنجاء بالأحجار رخصة والماء أطهر وأطيب وأحب. ويستنجى من الغائط والبول بثلاثة أحجار لا يكون واحد منها مما قد استنجي به بل تكون نقية وما أنقى عند مالك من الأحجار أجزأ ويستحب الوتر ولا بأس بالاقتصار على حجر واحد إذا أنقى ولا يجزأ عند أكثر المدنيين دون ثلاثة أحجار، وهو اختيار أبي الفرج فإن لم توجد

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