Al-KāfīIbn Abd al-Barr

in that matter: some maintained that it is one of the obligatory elements of the prayer itself.
Others held that, although obligatory in general, it is not among the essential integrals of prayer but rather one of its sunnah practices.
The first opinion is the stronger, for they are unanimous that covering the ʿawrah during prayer is mandatory for anyone who is able to do so; whether its obligation precedes the prayer or is bound up with the act of praying makes no difference, for it remains one of its obligations. We have explained this fully in Kitab al-Tamhid.
One should array himself in his finest clothes for the prayer. It is recommended that the imam go even further, wearing the most complete, excellent, and beautiful adornment, such as a cloak and the like.
If a traveller—or anyone else—cannot find anything with which to cover his ʿawrah, he prays naked while standing, just as a clothed person would pray; men and women are equal in this regard. No one may pray seated when he is capable of standing.
If several people are all naked, they pray individually; but if it is a dark night they may pray in congregation, with one of them leading.
Another view states that even by day they may pray together, lowering their gaze, with the imam standing among them; the former opinion is that of Malik.
Should the naked worshiper find something that will cover one of his two private parts, he is to cover the front. Some of our scholars said he may cover whichever of the two he wishes.
If, while praying naked, he comes upon a garment, he should cover himself with it and start the prayer anew rather than continue from where he left off; if he only finds it later within the prayer’s time window, nothing is required of him.
If a slave-woman prays with her head uncovered she is not obliged to repeat the prayer, whereas a free woman must do so.
Scholars have differed about whether a woman’s foot is ʿawrah: one view says that it is, another that it is not. The first is the sounder view and is the position of Malik,
and it is required of the person praying that

في ذلك فقيل: إنه من فرائض الصلاة. وقيل: إنه فرض في الجملة وليس من فرائض الصلاة ولكنه من سننها. والاول أصح في النظر لإجماعهم أن ستر العورة في الصلاة فريضة لمن قدر عليها ومن نبالي تقدم فرضها قبل الصلاة أو بعين الصلاة إذ هو من فرائضها وقد بينا ذلك في كاب التمهيد. وينبغي أن يتجمل بأحسن الثياب في الصلاة ويستحب للإمام أكمل ذلك وأفضله وأحسنه زينه كالرداء وشبهه وإذا لم يجد المسافر أو غيره ما يواري به عورته كما صلى عريانا قائما كما يصلي غير العريان والرجل والمرأة في ذلك سواء لا يجزىء أحدا أن يصلى جالسا وهو يقدر على القيام فإن كان العراة جماعة صلوا أفذاذا فأن كانو في ليل مظلم صلوا جماعة وتقدمهم أحدهم. وقد قيل: أنهم يصلون نهارا جماعة يغضون أبصارهم ويقوم إمامهم وسطهم والأول قول مالك. وإن وجد العريان ما يواري به أحد فرجيه وارى قبله وقد قال بعض أصحابنا يواري أي فرجيه شاء ومن وجد في الصلاة وهو عريان ثوبا استتر به وابتدأ صلاته ولم يبن وإن وجده في الوقت فلا شيء عليه. ولو صلت الأمة مكشوفة الرأس لم تكن عليها إعادة وأما الحرة فتعيد. واختلف في قدم المرأة فقيل: هي عورة. وقيل ليس بعورة. والأول أصح وهو قول مالك، ويلزم المصلي أن تكون

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