Any exposure of bone—whether caused by a needle or by something larger—falls under all of the rulings just mentioned.

There is no muḍīḥah in the nose or in the lower jaw, and the muḍīḥah for which a fixed indemnity has been set is not recognized elsewhere in the body. Should a muḍīḥah occur in any other limb, only a judicial appraisal (ḥukūmah) is taken.

The diyah for a muḍīḥah is one-half of one-tenth of the full diyah, namely 50 dinars, and retaliation (qiṣāṣ) is carried out when the injury was deliberate. If the muḍīḥah is in the face and leaves a disfigurement, its indemnity is increased until it reaches 75 dinars.

If the clavicle is broken unintentionally, the compensation is determined by judicial discretion, and the same applies to a rib: the judge estimates the amount. A report from ʿUmar ibn al-Khaṭṭāb (may Allah be pleased with him) states that for each of these bones one camel is due; Mālik understands this as a discretionary appraisal, not a fixed, pre-set amount.

Concerning an intact eye, if it is gouged out, compensation is set by discretionary appraisal in both intentional and unintentional cases—unless the perpetrator, having an eye like it, does so deliberately, in which case qiṣāṣ is taken. On this basis they interpret Zayd ibn Thābit’s report that the indemnity for an eye that remains in its socket is 100 dinars.

If an eye is struck so that it remains in place, its beauty preserved but its sight lost, the full diyah is due, with no qiṣāṣ. The same ruling applies to a hand that is paralysed without being severed, and to a tongue rendered mute without being cut.

As for the teeth, the diyah for each tooth—incisor, canine, premolar, or molar, whether in the front or the back of the mouth—is five camels or 50 dinars.