Al-KāfīIbn Abd al-Barr

reaches one-quarter of a dinar. There is some disagreement on this point among Mālik’s companions, yet the sum of his position is as follows: if two thieves collaborate so that one enters the secure enclosure while the other remains outside, and the one inside hands the goods out to his accomplice, the inside man alone has his hand cut. Should the outsider, instead, thrust his own hand inside and remove the property, he alone is amputated.

If a person who is subject to amputation joins forces with someone who is not—an adult with a child, or a sane man with one who is insane—the penalty falls on whichever of them is liable, provided his personal take reaches the requisite amount. The partner who is not liable for amputation must still repay the value, whether he is well-off or destitute.

Someone who has committed repeated thefts is not amputated anew for each offense; one amputation satisfies them all. Likewise, if he steals several times during a single night—or over successive nights—from the same ḥirz, and the amount taken on each occasion is below the threshold, his hand is not cut, irrespective of whether the combined total reaches the threshold. Anyone from whom the ḥadd is waived must repay the full value of what he stole, however large, and the authorities will pursue payment in both hardship and ease; he is also disciplined.

If the owner of a house catches a thief inside after the theft has taken place, and the thief wrests the property from him and carries it out, the thief’s hand is not cut. He must, however, make restitution and is subjected to a painful chastisement, after which the stump is sealed and cauterized with fire. Should he steal again, his left foot is cut; if he steals yet again, his left hand is cut; and if he repeats the offense once more, his right foot is cut. A further theft brings flogging and lifelong imprisonment to shield people from his harm.

Some jurists have said that his two hands are cut successively—the left after the right—and that his two feet follow in the same order, but the first sequence is the ruling actually applied. If his right hand is paralyzed or he was born without it, the left hand is cut first, then the left foot, and then the right foot. It has also been said that after the left hand

واحد منهم ربع دينار وفي هذا المعنى بعض الاضطراب بين أصحاب مالك وتحصيل مذهبه في السارقين يجتمعان فيدخل أحدهما الحرز ويكون الآخر خارجه فيخرج الداخل الى الخارج المتاع فعلى الداخل القطع دون الخارج ولو أدخل الخارج يده فأخرج المتاع من حرزه قطع وحده وإذا اشترك في السرقة من لا قطع عليه ومن عليه القطع كالرجل والصبي والعاقل والمجنون قطع الذي يجب عليه القطع منهما اذا كان في نصيبه ما يجب فيه القطع ومن لا يقطع فعليه الغرم موسرا أو معسرا ومن سرق مرارا لم يقطع لجميعها الا قطعا واحدا ومن سرق مرارا في ليلة واحدة أو ليال من حرز واحد ما لا يجب فيه القطع في كل مرة لم يقطع وسواء كان في الجميع ما يجب فيه القطع أم لا وكل من سقط عنه القطع غرم قيمة السرقة بالغا ما بلغت واتبع بذلك في العسر واليسر ويؤدب ومن وجده رب الدار في الدار بالسرقة قد سرقها فكابره عليها وخرج بها لم يقطع وكان عليه غرمها مع الأدب الموجع ثم تحسم بالنار وتكوى ثم إن سرق قطعت رجله اليسرى ثم أن سرق قطعت يده اليسرى ثم ان سرق قطعت رجله اليمنى ثم ان سرق ضرب وحبس أبدا لينقطع عن الناس شره وقد قيل تقطع يداه واحدة بعد واحدة يسرى بعد يمنى ثم رجلاه بعد ذلك كذلك والأول هو المذهب المعمول به ولو كانت يده اليمنى شلاء أو لا يمنى له قطعت يده اليسرى ثم رجله اليسرى ثم رجله اليمنى وقد قيل يقطع بعد اليد اليسرى

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