Al-KāfīIbn Abd al-Barr

If he leaves a mother and a son—that is, both parents and a son—each parent receives one-sixth, and the remainder goes to the son.

If he leaves a mother and a daughter, the mother is allotted one-sixth and the daughter one-half; whatever remains passes to the residual heirs (ʿaṣaba).

If he leaves two daughters and his mother, the two daughters jointly take two-thirds, the mother one-sixth, and the balance goes to the ʿaṣaba.

If he leaves a wife and a father, the wife is entitled to one-fourth and the remainder is for the father.

If the deceased is a woman who leaves her husband and her father, the husband receives one-half and the remainder goes to the father.

Should a son replace the father in either of the last two situations, the wife’s share becomes one-eighth, the husband’s one-fourth, and the residue goes to the son.

If he leaves two daughters together with a son’s daughter, the two daughters take two-thirds while the son’s daughter gets nothing, unless she is accompanied by her own brother, by her paternal cousin, or by her nephew (her brother’s son).

If he leaves both parents, a daughter, a son’s son, and a son’s daughter, each parent receives one-sixth, the daughter one-half, and the remainder is divided between the son’s son and the son’s daughter, the male taking the share of two females.

If he leaves both parents, two daughters, and a son’s daughter together with her paternal brother, the two parents each take one-sixth, the two daughters two-thirds, and the son’s descendants are excluded.

If he leaves both parents, a daughter, a son’s daughter, and a son’s son’s son, the parents each receive one-sixth, the daughter one-half, the son’s daughter one-sixth, and the son’s son’s son receives nothing.

If he leaves three granddaughters through a son, each one a generation below the other, along with a brother of the youngest, the highest-ranking granddaughter receives one-half, the next one one-sixth, and whatever remains goes to the son’s son and his sister, the male taking twice the share of the female.

If he leaves a wife, two parents, and two daughters, the wife is given one-eighth, the two daughters two-thirds, and the parents one-sixth each. This case is adjusted by the doctrine of ʿawl, so the estate is expanded from 24 to 27 parts, and it is the instance concerning which ʿAli (may Allah honor him) said, “The wife’s one-eighth becomes one-ninth.”

If he leaves a daughter and a full or paternal brother, or two daughters and a brother, or his wife and a brother, or his mother and a brother, then, after assigning the prescribed share to the daughter or the two daughters, the mother takes one-third, the wife one-fourth, and whatever remains goes to the brother. If he leaves

لو ترك أما وابنا فإن ترك أبوين وابن فلهما السدسان وما بقي فللابن وإن ترك أما وبنتا فللأم السدس وللبنت النصف وما بقي فللعصبة فإن ترك ابنتين وأما فللابنتين الثلثان وللأم السدس وما بقي فللعصبة فإن ترك امرأة وأبا فللمرأة الربع وما بقي فللأب فإن تركت امرأة زوجها وأباها فلزوجها النصف وما بقي فللأب فان كان في هاتين المسألتين ابن مكان الأب كان للمرأة الثمن وللزوج الربع وما بقي فللإبن وان ترك ابنتين وبنت ابن فلبنتيه الثلثان ولا شيء لابنة ابنه الا أن يكون معها أخوها أو ابن عمها أو ابن أخيها فان ترك أبوين وبنتا وابن ابن وبنت ابن فالأبوين السدسان ولانته النصف وما بقى بين ابن ابنه وابنة ابنه للذكر مثل حظ الانثيين فان ترك أبوين وابنتين وبنت ابن معها اخوها لأبيها فلأبويه السدسان ولابنتيه الثلثان وسقط ولد الابن فان ترك ابوين وابنة وابنة وابن ابن ابن فلأبويه السدسان ولابنته النصف ولابنة الابن السدس ولا شيء لابن ابن الابن فان ترك ثلاث بنات ابن بعضهن أسفل من بعض مع السفلى منهن أخ فللعليا النصف وللتي تليها السدس وما بقي لابن الابن واخته للذكر مثل حظ الانثيين فان ترك زوجة وأبوين وابنتين كان لزوجته الثمن ولابنتيه الثلثان ولأبويه السدسان تعول هذه الفريضة من أربعة وعشرين الى سبعة وعشرين وهي التي قال علي ﵁ صار ثمن المرأة تسعا فان ترك ابنة وأخا شقيقا أو لأب أو ترك ابنتين وأخا أو زوجته وأخا أو أما وأخا كان ما بقي بعد فرض الابنة والابنتين للأم الثلث وللزوجة الربع وما بقي للأخ فان ترك

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