Al-KāfīIbn Abd al-Barr

Chapter: The Manumission by a Joint-Owner and the Rules of Partial Emancipation

When a person owns a share of a slave in partnership with another and frees his own share, the case is examined. If the manumitting partner is insolvent, the emancipation of the portion he released is valid and he bears no further liability; the other partner’s share remains enslaved, whether that share be large or small. No siʿāya—redemption earnings—is imposed on the slave for the portion that was not manumitted. The slave must serve himself in proportion to the freedom he possesses, and he bears the expense of that service himself. He likewise serves the owner of the remaining enslaved portion in proportion to that portion, and its maintenance is borne by that owner.

If the slave dies leaving property, that property passes to the one who still owns the enslaved share, even if it is only one part in a hundred; neither the emancipator nor any freeborn child the slave may have inherits anything from it. In matters of divorce, prescribed penalties, and testimony, the partially emancipated slave is treated as a slave. If he is killed, his full value is payable to his master. If he is injured, the entire compensation (arsh) belongs to the master—though it is also reported that the compensation should be divided between the slave and his master in proportion to his freedom and his bondage, both views being attributed to Mālik.

The master has no right to seize the slave’s property or to compel him to marry. If the emancipator possesses sufficient wealth to cover the value of the remaining share, that share is appraised at a fair market value and the rest of the slave is freed for that amount. According to Mālik, full emancipation takes effect only by judicial decree, and among the people of Medina are those who

باب عتق الشريك وتبعيض العتق من كان له نصيب من عبد بينه وبين آخر فاعتق نصيبه منه نظر فإن كان المعتق معسرا نفذ عتق ما أعتق منه وليس عليه غير ذلك وبقي نصيب صاحبه رقيقا كثيرا كان أو قليلا ولا سعاية على العبد الذي لم يعتق حصته منه ويخدم نفسه بقدر ماله في نفسه من العتق وتكون مؤنته في ذلك على نفسه ويخدم من له الرق بقدر ماله من الرق وتكون مؤنته في ذلك عليه وإن مات العبد عن مال كان ماله لمن بقي له فيه من الرق ولو كان جزءا من مائة جزء ولا شيء في ذلك لمعتقه ولا لولد حر لو كان له وحكم المعتق بعضه في طلاقه وحدوده شهادته حكم العبد ولو قتل كانت قيمته لسيده وإن جنيت عليه جناية فالإرش كله لسيده وقد قيل ان الارش بينه وبين سيده على قدر حريته ورقه وكلاهما قول مالك وليس لسيده أن ينزع ماله ولا ان يجبره على النكاح وإن كان للمعتق من المال ما يسع قيمة سائرة قوم عليه قيمة عدل ثم يعتق سائره بالقيمة وإنما يعتق عند مالك بالحكم ومن أهل المدينه من

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