Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

Our position regarding these ḥadiths is that we believe in whatever is authentically established among them and in whatever the early generations unanimously transmitted and accepted without questioning its modality. As for any report whose chain of transmission has been criticized and about which the scholars have differed concerning its acceptability or interpretation, we do not affirm it categorically; rather, we relate it in general terms and clarify its status. We have cited this hadith1 only because it forms part of the recurrent testimony that Allah is exalted above His Throne, a point that accords with the verses of the Book.

13- I say: It was recorded by the Two Shaykhs and by al-Tirmidhī in a similar but abridged wording, and it is listed in al-Ahādīth al-Ḍaʿīfah, 2207.

14- I say: It is a mawqūf report with a good chain.

21- Abu Hurayrah reported that the Messenger of Allah ﷺ said:
“When Allah had completed the creation He wrote in His Book—which is with Him above the Throne—‘My mercy has outstripped My wrath.’”
In another wording:
“Allah wrote a book before creating the creation: ‘My mercy has outstripped My wrath,’ and it is with Him above the Throne.”
And yet another wording states:
“When Allah created the creation He wrote in a book that He prescribed for Himself, and it is raised above the Throne: ‘My mercy prevails over My wrath.’”

15- This is an authentic ḥadith; parts of its wording are in the Two Shaykhs, and the last version is al-Tirmidhī’s. I have traced it in al-Ṣaḥīḥah, 1629, and in Ibn Abī ʿĀṣim’s Takhrīj al-Sunnah, 810–811.

22- Ubayy ibn Kaʿb reported that the Messenger of Allah ﷺ said:
“O Abū al-Mundhir, which verse in the Book of Allah is the greatest?” I replied, “Allah and His Messenger know best.” He repeated it several times until I answered, “Allah—there is no deity but He, the Ever-Living, the Sustainer.” He struck my chest and said, “Congratulations on your knowledge, Abū al-Mundhir! By Him in whose hand is my soul, this verse has a tongue and two lips with which it glorifies the Sovereign at the foot of the Throne.”

(1) This alludes to the hadith of al-atiit (the Throne’s creaking); I have deliberately left it out in accordance with the established rule.
وقولنا في هذه الأحاديث: إننا نؤمن بما صح منها، وبما اتفق السلف على إمراره وإقراره، فأما ما في إسناده مقال، واختلف العلماء في قبوله وتأويله، فإنا لا نتعرض له بتقرير، بل نرويه في الجملة ونبين حاله، وهذا الحديث١ إنما سقناه لما فيه من تواتر من علو الله تعالى فوق عرشه مما يوافق آيات الكتاب. ١٣- قلت: أخرجه الشيخان والترمذي بنحوه مختصرا، وهو مخرج في "الأحاديث الضعيفة" "٢٢٠٧". ١٤- قلت: وهو موقوف حسن الإسناد. ٢١- عن أبي هريرة قال: قال رسول الله ﷺ: "لَمَّا قَضَى اللَّهُ الْخَلْقَ كَتَبَ فِي كِتَابِهِ فَهُوَ عِنْدَهُ فَوْقَ الْعَرْشِ: إِنَّ رَحْمَتِي سَبَقَتْ غضبي" وفي لفظ: "إِنَّ اللَّهَ كَتَبَ كِتَابًا قَبْلَ أَنْ يَخْلُقَ الْخَلْقَ: إِنَّ رَحْمَتِي سَبَقَتْ غَضَبِي، فَهُوَ عِنْدَهُ فَوْقَ العرش" وفي لفظ آخر: "لَمَّا خَلَقَ اللَّهُ الْخَلْقَ كَتَبَ فِي كِتَابٍ كَتَبَهُ عَلَى نَفْسِهِ فَهُوَ مَرْفُوعٌ فَوْقَ الْعَرْشِ: إِنَّ رحمتي تغلب غضبي". ١٥- حديث صحيح، وبعض ألفاظه عند الشيخين، واللفظ الأخير للترمذي، وقد خرجته في "الصحيحة" "١٦٢٩"، وفي "تخريج السنة" لابن أبي عاصم "٨١٠، ٨١١". ٢٢- عَنْ أُبَيِّ بْنِ كَعْبٍ قَالَ: قال رسول الله ﷺ: "يَا أَبَا الْمُنْذِرِ، أَيَّ آيَةٍ فِي كِتَابِ اللَّهِ أَعْظَمُ؟ -قُلْتُ: اللَّهُ وَرَسُولُهُ أَعْلَمُ، "فرددها مرارا ثم" قال "أبي": "اللَّهُ لا إِلَهَ إِلا هُوَ الحي القيوم" -فَضَرَبَ صَدْرِي وَقَالَ: "لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ، وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ لِهَذِهِ الآيَةِ لِسَانًا وَشَفَتَيْنِ تقدس الملك عند ساق العرش".
١ يعني حديث الأطيط، وقد تعمدت حذفه على القاعدة.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies