Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

Chapter: A Description of the Manuscript

Our manuscript, it appears, is both more accurate and of higher quality than the copy that lay behind the Indian edition. It has been proof-read and collated against the author’s own autograph: on the margin of its final folio one reads,

“Collation with the author’s copy, written in his own hand—the source from which this was transcribed—has been completed; the wording is now sound. All praise and bounty belong to Him.”

A similar note is found on the verso of folio 31 and in several other places.

The scribe himself is a learned, upright, and devout man, well known for seeking knowledge and for copying texts for his own use and for others. At the close of the manuscript he writes:

“This was set down by the servant in need of Allah’s mercy—and hoping for it, and for the intercession of His Prophet Muhammad ﷺ—Masāʿid b. Abī al-Layl al-Sakhāwī. May Allah pardon him, his parents, his teachers, and all Muslims. Praise belongs to Allah alone; may His blessings and peace be upon our master Muhammad, his family, and his Companions.”

On the recto of the first folio we read:

“His son—our teacher Zayn al-Dīn ʿAbd al-Raḥmān—has granted me authorization for all the works of the Shaykh (i.e., the ḥāfiẓ al-Dhahabī). I read to him in the village of Kafr Batnā several fascicles besides what I had already heard… Written by Masāʿid b. Sārī b. Masʿūd b. ʿAbd al-Raḥmān b. Raḥma al-Ḥimyarī al-Hawārī al-Sakhāwī, in the village of al-Shibʿā, in the southern Ghūṭa of Damascus, in the year 857 AH.”

The figure 857 is precisely what stands in his own handwriting, yet it is problematic, for he had died several years earlier: al-Sakhāwī records this in al-Ḍawʾ al-Lāmiʿ 9/155, and Ibn al-ʿImād in al-Shadharāt

باب: وصف المخطوطة ونسختنا المخطوطة, هي فيما يبدو أقيم وأصح من مخطوطة الطبعة الهندية, فإنها مصححة ومقابلة على نسخة المصنف التي كانت بخطه, فقد جاء على هامش الوجه الأخير منها ما نصه: " بلغ مقابلة على نسخة المصنف بخطه التي نقلت منها فصح الكلام وله الحمد والمنة ". ونحوه على هامش الوجه الثاني من الورقة "٣١" وغيرها من المواضع. وناسخها عالم فاضل متدين, معروف بطلب العلم, والنسخ لنفسه ولغيره فقد جاء في آخرها ما نصه: " علقه فقير رحمة الله وراجيها, وشفاعة نبيه مُحَمَّدٍ ﷺ مساعد بن أبي الليل السخاوي عفا الله عنه وعن والديه ومشايخه وجميع المسلمين. والحمد لله وحده وصلاته وسلامه على سيدنا محمد وآله وصحبه وسلم. وعلى الوجه الأول من الورقة الأولى منها ما نصه: " وقد أجازني بجميع تآليف الشيخ "يعني الحافظ الذهبي" ولده شيخنا زين الدين عبد الرحمن, وقرأت عليه بقرية كفر بطنا أجزاء عدة غير ما سمعته ... وكتبه مساعد بن ساري بن مسعود بن عبد الرحمن بن رحمة الحميري الهواري السخاوي وذلك بقرية "الشبعا" من المرج القبلي لدمشق سنة "٨٥٧" "" هجرية ". كذا وقع بخطه ٨٥٧ وهو مشكل, لأن وفاته كانت قبل ذلك بسنين, فقد ذكر السخاوي في "الضوء اللامع" "٩/ ١٥٥" وابن العماد في "الشذرات "

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