Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

Aḥmad ibn Ibrāhīm narrated to us: “I asked Aḥmad ibn Ḥanbal, ‘What do you say about those who claim that our utterances of the Qur’an are created?’ He replied, ‘They are worse than the Jahmiyyah. Whoever says that is effectively claiming that Gabriel brought a created thing and that the Prophet, peace and blessings be upon him, spoke created speech.’

240 – I say: A valuable copy of this work is preserved in the Ẓāhiriyyah Library, written in the hand of the ḥāfiẓ ʿAbd al-Ghanī al-Maqdisī from his transmission through Abū Ṭāhir al-Salfī with his chain to al-Ṭūsī; it is arranged by chapters.

82 – ʿAbd al-Wahhāb al-Warrāq (d. 250 AH)

260 – ʿAbd al-Wahhāb ibn ʿAbd al-Ḥakam al-Warrāq transmitted the statement of Ibn ʿAbbās: “Between the seventh heaven and His Footstool are seven thousand layers of light, and He is above that.” ʿAbd al-Wahhāb then said, “Whoever alleges that Allah is here [within creation] is a vile Jahmī. Allah is above the Throne, and His knowledge encompasses this world and the Hereafter.”

ʿAbd al-Wahhāb was trustworthy, a ḥāfiẓ, and highly esteemed; Abū Dāwūd, al-Nasāʾī, and al-Tirmidhī narrated from him. Imām Aḥmad—may Allah have mercy on him—was asked, “Whom shall we consult after you?” He answered, “Ask ʿAbd al-Wahhāb,” and praised him. He died in 250 AH.

A rabid extremist, as it were, objects: “This traditionist and his like are not to blame; they were misled by the words of their teachers, whose teachers were misled by what the Successors explicitly stated on this issue, and those Successors were in turn misled by the words of Ibn ʿAbbās, Ibn Masʿūd, and ʿAbd Allāh ibn ʿAmr ibn al-ʿĀṣ.”

I reply: Indeed, you ignoramus—pursue your disgraceful thesis to its end and say that even the Companions were misled by the words of the Truthful, the Trustworthy, when he said, “Set her free, for she is a believer,” and by his statement, peace be upon him, “Our Lord descends each night to the lowest heaven.” The Prophet ﷺ is the source of this doctrine; he delivered it to his community, building it upon what was revealed to him from the truest of all speakers: “The All-Merciful rose over the Throne” and “They fear their Lord above them,” and on other such verses, as well as on what Gabriel taught him and brought from

(1) That is, the extremists among the muattila who negate the divine attributes; the statement is not a direct assertion of fact but merely a consequence required by their flawed creed.
حدثنا أحمد بن إبراهيم قال: سألت أحمد بن حنبل قلت: هؤلاء الذين يقولون: إن ألفاظنا بالقرآن مخلوقة؟ قال: هم شر من قول الجهمية، من زعم فقد زعم أن جبريل جاء بمخلوق، وأن النبي ﷺ تكلم بمخلوق". ٢٤٠- قلت: منه نسخة قيمة في المكتبةي الظاهرية بخط الحافظ عبد الغني المقدسي من روايته عن أبي طاهر السلفي بسنده إلى الطوسي، وهو مرتب على الأبواب. ٨٢- عبد الوهاب الوراق "؟ -٢٥٠" ٢٦٠- حدث عبد الوهاب بن عبد الحكم الوراق بقول ابن عباس: "ما بَيْنَ السَّمَاءِ السَّابِعَةِ إِلَى كُرْسِيِّهِ سَبْعَةَ آلافِ نُورٍ وَهُوَ فَوْقَ ذلك" ثم قال عبد الوهاب: من زعم أن الله ههنا فهو جهمي خبيث، إن الله ﷿ فوق العرش، وعلمه محيط بالدنيا والآخرة. كان عبد الوهاب ثقة حافظاً، كبير القدر، حدث عنه أبو داود والنسائي والترمذي، قيل للإمام أحمد ﵁: "من نسأل بعدك؟ " فقال: سلوا عبد الوهاب، واثنى عليه، توفي سنة خمسين ومائتين. قال غال ناف١ بلسان الحال: ما لهذا المحدث ذنب ولا لأمثاله، غرهم قول شيوخهم، واغتر شيوخهم بما صرح به التابعون في هذه المسألة، وأولئك غرهم قول ابن عباس وابن مسعود وعبد الله بن عمرو بن العاص. قلت: نعم يا جاهل، فأطرد مقالتك الشنعاء، وقل الصحابة غرهم قول الصادق المصدوق: "أعتقها فإنها مؤمنة" وقوله ﷺ: "ينزل ربنا كل ليلة إلى السماء الدنيا" فالنبي ﷺ أصل ذلك وألقاه إلى أمته، وبناه على ما أوحي إليه من قول أصدق القائلين: ﴿الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى﴾ ، ﴿يَخَافُونَ رَبَّهُمْ مِنْ فَوْقِهِم﴾ إلى غير ذلك من الآيات، وإلى ما علمه جبرائيل، وما جاء به عن
١ أي من المعطلة الغلاة في نفي الصفات وليس القول نصا على الحقيقة، بل هو لازم عقيدتهم الفاسدة.

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