Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

209 – He is Aḥmad ibn Abī Dāwūd––the pattern of his given name is like Fu’ād––the well-known Jahmī chief judge. It was through his machinations that Imām Aḥmad and the people of the Sunnah were tried, beaten, and humiliated for refusing to say that the Qur’an was created. Thereafter Ibn Abī Dāwūd was himself stricken, in both body and wealth, as detailed in his biography in al-Shadharāt 2/93 and elsewhere. May Allah requite him as he deserves. He died in 240 AH.

210 – I say: Its chain is ḥasan; its narrators are trustworthy except for Aḥmad ibn Muḥammad ibn Mūsā al-Qurashī. Al-Dhahabī said, “Al-Barqānī declared him weak, while others judged him reliable.” He has an entry in Tarīkh Baghdād 5/94–96. The compiler recorded this report through the route of al-Khaṭīb, who set it out in his Tarīkh 5/283 with the chain cited in the original from Ibn al-Naḍr; the latter’s biography appears in Tarīkh 1/364. Al-Lālakāʾī also transmitted it, 1/92/1, via this path, and al-Bayhaqī included it in al-Asmāʾ, p. 415, through Ṣāliḥ ibn Muḥammad from Ibn al-Aʿrābī with similar wording. The chain is sound; this Ṣāliḥ is Abū ʿAlī, nicknamed “Jazrah,” a trustworthy ḥāfiẓ who died in 294 AH.

241 – Nafṭawayh narrated: Dāwūd ibn ʿAlī told us, “We were with Ibn al-Aʿrābī when a man came and said, ‘Abū ʿAbd Allah, what is the meaning of the Almighty’s words, “The Most Merciful istawā (rose) over the Throne”?’ He replied, ‘He is above His Throne exactly as He has informed.’ The man objected, ‘Not so; rather it means istawlà (took possession).’ Ibn al-Aʿrābī said, ‘Be quiet! What do you know of this? The Arabs never say that a man istawlà something unless there is another opposing him over it; whichever of the two prevails is said to have istawlà. Allah, exalted be He, has no opponent. He is above His Throne just as He has informed.’ He then added, ‘Taking possession comes only after contest.’ Al-Nābighah said:

None but one like you—or one you outstrip—
Races ahead like the steed when it conquers the course.

Ibn al-Aʿrābī (may Allah have mercy on him) died in 231 AH.

٢٠٩- هو أحمد بن أبي دؤاد -على وزن فؤاد- القاضي الجهمي المشهور وهو الذي بسببه امتحن الإمام أحمد وأهل السنة بالضرب والهوان على القول بخلق القرآن، ثم ابتلي ابن أبي دؤاد في نفسه وماله بما هو مذكور في ترجمته من "الشذرات" "٢/ ٩٣" وغيره عامله الله بما يستحق مات سنة "٢٤٠". ٢١٠- قلت: إسناده حسن، رجاله ثقات غير أحمد بن محمد بن موسى القرشي، قال الذهبي: "ضعفه البرقاني، وقواه غيره". وله ترجمة في "تاريخ بغداد" "٥/ ٩٤-٩٦". وهذا الأثر أخرجه المصنف من طريق الخطيب، وهذا في "التاريخ" "٥/ ٢٨٣" بسنده المذكور في الأصل عن ابن النضر، وترجمته في "التاريخ" "١/ ٣٦٤"، وأخرجه اللالكائي أيضا "١/ ٩٢/ ١" من هذا الوجه، وأخرجه البيهقي في "الأسماء" "ص٤١٥" من طريق صالح بن محمد عن ابن الأعرابي نحوه. وإسناده صحيح، وصالح هذا هو أبو علي الملقب بـ"جزرة" ثقة حافظ مات سنة "٢٩٤". ٢٤١- وعن نفطويه: حدثنا داود بن علي قال: كنا عند ابن الأعرابي، فأتاه رجل، فقال: يا أبا عبد الله، ما معنى قوله تعالى: ﴿الرَّحْمَنُ عَلَى الْعَرْشِ اسْتَوَى﴾ ؟ قال: هو على عرشه كما أخبر، فقال الرجل: ليس كذلك، إنما معناه استولي، فقال: اسكت، ما يدريك ما هذا؟ العرب لا تقول للرجل استولى على الشيء حتى يكون له فيه مضاد، فأيهما غلب، قيل: استولى، والله تعالى لا مضاد له، وهو على عرشه كما أخبر. ثم قال: الاستيلاء بعد المغالبة، قال النابغة: ألا لمثلك أو من أنت سابقه ... سبق الجواد إذا استولى على الأمد مات ابن الأعرابي ﵀ سنة إحدى وثلاثين ومائتين.

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