Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

he said: I was present when ʿAlī ibn al-Madīnī was asked, “What is the creed of Ahl al-Jamāʿah (the mainstream community)?” He answered:

“They believe in the Beatific Vision, in the divine speech, and that Allah is above the heavens, risen over His Throne.”

He was then asked about the verse, “There is no private conversation of three except that He is their fourth” (Q 58:7). He replied, “Read what comes before it: ‘Have you not considered that Allah knows…’” (Q 58:7).

Al-Bukhārī cites ʿAlī ibn al-Madīnī frequently in his Ṣaḥīḥ and said, “I never felt myself small except in the presence of Ibn al-Madīnī.” He died in Dhū al-Qaʿdah, 234 AH.

197 – I say: I do not know the two sons of al-Ḥārith nor Nāfiʿ; the compiler quoted this report through the chain of Shaykh al-Islām Abū Ismāʿīl al-Harawī.

66 – Aḥmad ibn Ḥanbal, Shaykh al-Islām (d. 164–241 AH) — may Allah ennoble his memory, perfume his grave, and make Paradise his abode.

What is transmitted from this Imām on the subject at hand is wholesome, abundant, and blessed. He bore the banner of the sunnah, remained steadfast in the ordeal, and is widely acknowledged to be among the people of Paradise. Mutually corroborated reports from him declare as unbelievers those who said that the Majestic Qurʾān—sublime is its station—was created; they likewise affirm the Vision, the attributes, Allah’s exaltedness and His decree, the precedence of the two Shaykhs (Abū Bakr and ʿUmar), that faith increases and decreases, and many other articles of doctrine whose details would take long to enumerate.

226 – Yūsuf ibn Mūsā al-Qaṭṭān, the teacher of Abū Bakr al-Khallāl, said: It was asked of Abū ʿAbd-Allāh (Aḥmad ibn Ḥanbal), “Is Allah above the seventh heaven, upon His Throne, distinct from His creation, while His power and knowledge are in every place?” He replied:

“Yes. He is upon His Throne, and nothing is outside His knowledge.” Reported by al-Khallāl.1

(1) Source: Al-Mukhtasar. Ibn al-Qayyim, in Al-Juyush, p. 77, likewise attributes it to the author’s work Al-Sunnah.
قال: سئل علي بن المديني وأنا أسمع: ما قول أهل الجماعة؟ قال: يؤمنون بالرؤية وبالكلام، وأن الله ﷿ فوق السموات على عرشه استوى. فسئل عن قوله تعالى: ﴿مَا يَكُونُ مِنْ نَجْوَى ثَلاثَةٍ إِلَّا هُوَ رَابِعُهُمْ﴾ فقال: اقرأ ما قبله ﴿أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَم﴾ . قد أكثر البخاري في صحيحه عن علي بن المديني، وقال: ما استصغرت نفسي إلا بين يدي ابن المديني. مات في ذي القعدة سنة أربع وثلاثين ومئتين. ١٩٧- قلت: ابنا الحارث ونافع لم أعرفهما، والمصنف ذكره من رواية شيخ الإسلام أبي إسماعيل الهروي بسنده عنهما. ٦٦- أحمد بن حنبل شيخ الإسلام ﵀ وطيب ثراه، وجعل الجنة مثواه "١٦٤-٢٤١" المنقول عن هذا الإمام في هذا الباب طيب كثير مبارك فيه، فهو حامل لواء السنة والصابر في المحنة "والمشهود بأنه من أهل الجنة، فقد تواتر عنه تكفير من قال بخلق القرآن العظيم جل منزله، وإثبات الرؤية والصفات والعلو والقدر، وتقديم الشيخين، وأن الإيمان يزيد وينقص، إلى غير ذلك من عقود الديانة مما يطول شرحه. ٢٢٦- فقال يوسف بن موسى القطان شيخ أبي بكر الخلال: قيل لأبي عبد الله: الله فوق السماء السابعة على عرشه بائن من خلقه، وقدرته وعلمه بكل مكان؟ قال: نعم هو على عرشه ولا يخلو شيء من علمه. "رواه الخلال"١
١ من: المختصر" وقد عزاه إليه في كتاب "السنة" له -ابن القيم في "الجيوش" "ص٧٧".

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