Mukhtasar al-Uluww lil-Ali al-AzimA-Dhahabi

53- The hadith of Mujāhid: He related that ʿAbdullāh ibn ʿUmar said, “Allah created four things with His own Hand: the Throne, the Pen, Adam, and the Garden of ʿAdn. Then He said to all the remaining creation, ‘Be,’ and it was.” Its chain of transmission is good.

42- Al-Dārimī recorded it (pp. 35, 90), Abū Shaykh in al-ʿAẓamah (35/2 and 209/2), and al-Lālakāʾī (1/97/1) with an authentic isnād meeting Muslim’s criterion.

54- A number of the Prophet’s Companions, commenting on His words, “then He turned toward the heaven” (Qur’an 2:29), said: “The Throne of Allah, exalted is He, was upon the water and He had created nothing before the water. When He wished to bring the creation into existence, He drew from the water a vapor that rose up; then He dried the water and made it land, after which He split it and fashioned it into seven earths … until he said: When Allah had finished creating whatever He willed, He ascended above the Throne.” Ibn Jarīr al-Ṭabarī related it in his Tafsīr and al-Bayhaqī in al-Ṣifāt.

43- I say: Its chain is sound; al-Bayhaqī cites it on pp. 379-380, and Ibn Khuzaymah likewise recorded it (p. 243).

55- The hadith of Abū Hurayrah – may Allah be pleased with him – from the Prophet ﷺ: “Seven will be shaded by Allah in His shade on the Day when there is no shade but His: a just ruler …” and he mentioned the remainder of the report. Al-Bukhārī narrated it.

56- Another narration from Abū Hurayrah, traced back to the Prophet: “Allah, exalted be He, will say, ‘Where are those who loved one another for My majesty? Today I shall shade them in the shade of My Throne, on a day when there is no shade but Mine.’” Reports concerning the shade of the Throne are so numerous that they reach the level of tawātur (mass transmission).

44- This is an authentic hadith. Aḥmad (2/338, 370, 523) recorded it through the route of Fulyḥ, from ʿAbdullāh ibn ʿAbd al-Raḥmān ibn Maʿmar Abū Ṭuwālah, from Saʿīd ibn Yasār, from Abū Hurayrah. Through this same chain

(1) I note: The hadith is likewise transmitted by Muslim, Ahmad, and others; it is also cited in al-Irwaʾ, no. 887.
٥٣- حديث مُجَاهِدٌ قَالَ: قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ: خَلَقَ اللَّهُ أَرْبَعَةَ أَشْيَاءَ بِيَدِهِ: الْعَرْشَ وَالْقَلَمَ وَآدَمَ وَجَنَّةَ عَدْنٍ, ثُمَّ قَالَ لِسَائِرِ الْخَلْقِ: كُنْ, فَكَانَ إِسْنَادُهُ جَيِّدٌ. ٤٢- أخرجه الدارمي "ص٣٥، ٩٠" وأبو الشيخ في "العظمة" "٣٥/ ٢ و٢٠٩/ ٢" واللالكائي "١/ ٩٧/ ١" بسند صحيح على شرط مسلم. ٥٤- نَاسٍ مِنْ أَصْحَابِ النَّبِيِّ ﷺ فِي قَوْلِهِ: ﴿ثُمَّ اسْتَوَى إِلَى السَّمَاءِ﴾ قَالَ: "إِنَّ اللَّهَ تَعَالَى كَانَ عَرْشُهُ عَلَى الْمَاءِ وَلَمْ يَخْلُقْ شَيْئًا قَبْلَ الْمَاءِ, فَلَمَّا أَرَادَ أَنْ يَخْلُقَ الْخَلْقَ أَخْرَجَ مِنَ الْمَاءِ دُخَانًا فَارْتَفَعَ, ثُمَّ "أَيْبَسَ" الْمَاءَ فَجَعَلَهُ أَرْضًا, ثُمَّ فَتَقَهَا فَجَعَلَهَا سَبْعَ أَرْضِينَ, إِلَى أَنْ قال: فلما فرغ الله ﷿ مِنْ خَلْقِ مَا أَحَبَّ اسْتَوَى عَلَى الْعَرْشِ" أَخْرَجَهُ ابْنُ جَرِيرٍ الطبري في "تفسيره" والبيهقي في "الصفات" ٤٣- قلت: إسناده جيد، وهو عند البيهقي "ص٣٧٩-٣٨٠" وأخرجه ابن خزيمة أيضا "ص٢٤٣". ٥٥- حديث أَبِي هُرَيْرَةَ ﵁ عَنِ النَّبِيِّ ﷺ قَالَ: "سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لا ظِلَّ إِلا ظِلُّهُ: إِمَامٌ عَادِلٌ.." وَسَاقَ الحديث. أخرجه البخاري١. ٥٦- حديث أَبِي هُرَيْرَةَ مَرْفُوعًا: "إِنَّ اللَّهَ تعالى يَقُولُ: "أَيْنَ" الْمُتَحَابُونَ بِجَلالِي؟ الْيَوْمَ أُظِلُّهُمْ فِي ظِلِّ عَرْشِي، يَوْمَ لا ظِلَّ إِلا ظِلِّي" وَقَدْ وَرَدَ فِي ظِلِّ الْعَرْشِ أَحَادِيثُ تبلغ التواتر. ٤٤- حديث صحيح، أخرجه أحمد "٢ ٣٣٨، ٣٧٠، ٥٢٣" من طريق فليح عن عبد الله بن عبد الرحمن بن معمر أَبِي طُوَالَةَ عَنْ سَعِيدِ بْنِ يسار عن أبي هريرة به. ومن هذه الطريق
١ قلت: وكذا مسلم وأحمد وغيرهما, وهو مخرج في "الإرواء" "٨٨٧".

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