Majmu' al-FatawaIbn Taimiya

The effects of these two sins have become evident among those who have gone astray among scholars, devout worshippers, rulers and ordinary people: they declare unlawful what Allah Most High has made lawful and practise forms of associating partners with Him that He has not prescribed. The former is prevalent among those devoted to jurisprudence and religious scrupulousness, while the latter is prevalent among Sufis and faqīrs. It thus becomes clear that the instances of neglecting obligations which Allah Most High has censured and punished are more numerous than the instances of committing forbidden acts which He has censured and punished.

The eleventh point:

Allah Most High created His creatures to worship Him, as He says:

“I did not create jinn and mankind except to worship Me.”

This is the foundation of what He commanded them through His messengers, as Noah, Hūd, Sālih, Abraham and Shuʿayb said:

“Worship Allah; you have no deity worthy of worship except Him.”

He also says:

“Who would turn away from the religion of Abraham except one who makes a fool of himself?”

Through to His words:

“one God, and to Him we submit.”

He said to Moses:

“Indeed, I am Allah. There is no god except Me, so worship Me.”

And the Messiah said:

“I said nothing to them except what You commanded me: ‘Worship Allah, my Lord and your Lord.’”

Islam is submission to Allah alone, and it is the foundation of worshipping Him alone. This encompasses knowing Him, loving Him and humbling oneself before Him. And this meaning, which

وَظَهَرَ أَثَرُ هَذَيْنِ الذَّنْبَيْنِ فِي الْمُنْحَرِفَةِ مِنْ الْعُلَمَاءِ وَالْعُبَّادِ وَالْمُلُوكِ وَالْعَامَّةِ بِتَحْرِيمِ مَا أَحَلَّهُ اللَّهُ تَعَالَى وَالتَّدَيُّنِ بِنَوْعِ شِرْكٍ لَمْ يَشْرَعْهُ اللَّهُ تَعَالَى وَالْأَوَّلُ يَكْثُرُ فِي الْمُتَفَقِّهَةِ وَالْمُتَوَرِّعَةِ وَالثَّانِي يَكْثُرُ فِي الْمُتَصَوِّفَةِ وَالْمُتَفَقِّرَةِ. فَتَبَيَّنَ بِذَلِكَ أَنَّ مَا ذَمَّهُ اللَّهُ تَعَالَى وَعَاقَبَ عَلَيْهِ مِنْ تَرْكِ الْوَاجِبَاتِ أَكْثَرُ مِمَّا ذَمَّهُ اللَّهُ وَعَاقَبَ عَلَيْهِ مِنْ فِعْلِ الْمُحَرَّمَاتِ. الْوَجْهُ الْحَادِي عَشَرَ: أَنَّ اللَّه تَعَالَى خَلَقَ الْخَلْقَ لِعِبَادَتِهِ كَمَا قَالَ تَعَالَى: {وَمَا خَلَقْتُ الْجِنَّ وَالْإِنْسَ إلَّا لِيَعْبُدُونِ} وَذَلِكَ هُوَ أَصْلُ مَا أَمَرَهُمْ بِهِ عَلَى أَلْسُنِ الرُّسُلِ كَمَا قَالَ نُوحٌ وَهُودٌ وَصَالِحٌ وَإِبْرَاهِيمُ وَشُعَيْبٌ: {اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إلَهٍ غَيْرُهُ} . وَقَالَ: {وَمَنْ يَرْغَبُ عَنْ مِلَّةِ إبْرَاهِيمَ إلَّا مَنْ سَفِهَ نَفْسَهُ} إلَى قَوْلِهِ: {إلَهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ} وَقَالَ لِمُوسَى: {إنَّنِي أَنَا اللَّهُ لَا إلَهَ إلَّا أَنَا فَاعْبُدْنِي} وَقَالَ الْمَسِيحُ: {مَا قُلْتُ لَهُمْ إلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ} . وَالْإِسْلَامُ: هُوَ الِاسْتِسْلَامُ لِلَّهِ وَحْدَهُ وَهُوَ أَصْلُ عِبَادَتِهِ وَحْدَهُ وَذَلِكَ يَجْمَعُ مَعْرِفَتَهُ وَمَحَبَّتَهُ وَالْخُضُوعَ لَهُ وَهَذَا الْمَعْنَى الَّذِي

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