Majmu' al-FatawaIbn Taimiya

He also said:

Section

Truthfulness is the foundation of good deeds and what unites them; lying is the foundation of evil deeds and what binds them together. This becomes clear in several ways:

First: The human being is a living being endowed with speech. Speech is the defining characteristic that distinguishes humans from other animals. Speech is of two kinds: declarative and non-declarative. A statement is sound when truthful and corrupt when false. Thus, a liar is in a worse condition than a speechless beast. Declarative speech distinguishes the human being and is the basis of non-declarative speech: the former expresses knowledge, while the latter expresses action. Knowledge precedes action and gives rise to it. The liar has not merely lost what makes him human; he has turned it into its opposite. Hence the saying: “A habitual liar has no nobility of character; an envious person has no peace; there is no brotherhood with kings; and a miser has no eminence.” For murū'a (nobility of character) is the abstract noun corresponding to mar' (a person), just as “humanity” corresponds to “human.”

Second: What distinguishes a prophet from a false claimant to prophethood is truthfulness as opposed to lying.

وَقَالَ: فَصْلٌ: الصِّدْقُ أَسَاسُ الْحَسَنَاتِ وَجِمَاعُهَا وَالْكَذِبُ أَسَاسُ السَّيِّئَاتِ وَنِظَامُهَا وَيَظْهَرُ ذَلِكَ مِنْ وُجُوهٍ: أَحَدُهَا: أَنَّ الْإِنْسَانَ هُوَ حَيٌّ نَاطِقٌ فَالْوَصْفُ الْمُقَوِّمُ لَهُ الْفَاصِلُ لَهُ عَنْ غَيْرِهِ مِنْ الدَّوَابِّ هُوَ الْمَنْطِقُ وَالْمَنْطِقُ قِسْمَانِ: خَبَرٌ وَإِنْشَاءٌ وَالْخَبَرُ صِحَّتُهُ بِالصِّدْقِ وَفَسَادُهُ بِالْكَذِبِ فَالْكَاذِبُ أَسْوَأُ حَالًا مِنْ الْبَهِيمَةِ الْعَجْمَاءِ وَالْكَلَامُ الْخَبَرِيُّ هُوَ الْمُمَيِّزُ لِلْإِنْسَانِ وَهُوَ أَصْلُ الْكَلَامِ الْإِنْشَائِيِّ فَإِنَّهُ مَظْهَرُ الْعِلْمِ وَالْإِنْشَاءُ مَظْهَرُ الْعَمَلِ وَالْعِلْمُ مُتَقَدِّمٌ عَلَى الْعَمَلِ وَمُوجِبٌ لَهُ فَالْكَاذِبُ لَمْ يَكْفِهِ أَنَّهُ سُلِبَ حَقِيقَةَ الْإِنْسَانِ حَتَّى قَلَبَهَا إلَى ضِدِّهَا وَلِهَذَا قِيلَ: لَا مُرُوءَةَ لِكَذُوبِ وَلَا رَاحَةَ لِحَسُودِ وَلَا إخَاءَ لِمَلُوكِ وَلَا سُؤْدُدَ لِبَخِيلِ فَإِنَّ الْمُرُوءَةَ مَصْدَرُ الْمَرْءِ كَمَا أَنَّ الْإِنْسَانِيَّةَ مَصْدَرُ الْإِنْسَانِ. الثَّانِي: أَنَّ الصِّفَةَ الْمُمَيِّزَةَ بَيْنَ النَّبِيِّ وَالْمُتَنَبِّئِ هُوَ الصِّدْقُ وَالْكَذِبُ

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