followed by another. The same applies to his acts of worship and ways of turning to Allah. One may rely on a particular verse or hadith, while another relies on a different hadith or verse. The same applies to knowledge. Some scholars follow the method of a particular scholar, which then becomes their law, until they hear another scholar’s words and see his method; they then give preference to whichever of the two is stronger. Thus, the statements and actions mentioned above vary in their case in this respect. They are commanded to uphold the religion and not divide within it, just as the messengers were commanded. They are also commanded not to divide the community, for it is one community, just as the messengers were commanded. This obligation is all the more binding upon them, since they are united by one revealed law and one Book.

As for the matters over which they disagree, it cannot be said that Allah has commanded each of them to adhere inwardly and outwardly to his own position, as the prophets were commanded to do—even though a group of speculative theologians holds this view. Rather, what must be said is that Allah has commanded each of them to seek the truth to the utmost of his capacity and ability. If he attains it, well and good; otherwise, Allah does not burden any soul beyond its capacity. The believers have said:

“Our Lord, do not hold us accountable if we forget or make a mistake.”

And Allah said: “I have done so.” He, Exalted is He, also says:

“There is no blame upon you for the mistakes you make.”

Whoever condemns and blames them for something for which Allah has not held them accountable has transgressed. And whoever seeks to place their statements and actions on the same level as the words and deeds of one who is infallible, and champions them without guidance from Allah, has transgressed and followed his own desires without guidance