Majmu' al-FatawaIbn Taimiya

—nor will the believers—anyone but Abū Bakr.” And there are similar reports.

Another example is his statement:

“Among the nations before you were men granted inspiration. If there is anyone like that in my community, it is ‘Umar.”

And his statement to ‘Umar:

“Whenever Satan sees you taking a path, he takes a different path.”

And his statement:

“I saw in a dream that a vessel of milk was brought to me. I drank from it, then handed what remained to ‘Umar.” They asked, “How did you interpret it?” He replied, “Knowledge.”

And his statement:

“I saw in a dream that people were being presented before me wearing shirts. Some reached their chests, while others were shorter. ‘Umar was presented before me wearing a shirt so long that he was dragging it.” They asked, “How did you interpret it?” He replied, “Religion.”

And his statement:

“I saw in a dream that I was drawing water from a well. Then Ibn Abī Quhāfah took the bucket and drew one or two bucketfuls, though there was weakness in his drawing—may Allah forgive him. Then Ibn al-Khattāb took it, and it became a great bucket. I have never seen a man of exceptional strength draw water as he did, until the people departed with their camels fully watered.”

There are similar reports, such as his statement about ‘Uthmān:

“Should I not feel shy before a man before whom the angels of heaven feel shy?”

And the report:

“He said, ‘Who will buy the well of Rūmah and have Paradise?’ So ‘Uthmān bought it.”

And his statement about ‘Uthmān when he equipped the Army of Hardship:

“Whatever ‘Uthmān does after today will not harm him.”

And his statement on the day of the Pledge of Divine Pleasure, when he received the Muslims’ pledge beneath the tree:

“This hand of mine represents ‘Uthmān’s right hand.”

He had sent ‘Uthmān as an emissary to the people of Mecca. Ibn ‘Umar said: “During the lifetime of Allah’s Messenger, may Allah bless him and grant him peace, we used to say: ‘Abū Bakr, then ‘Umar, then ‘Uthmān.’” And there are similar reports.

وَالْمُؤْمِنُونَ إلَّا أَبَا بَكْرٍ} وَأَمْثَالِ ذَلِكَ. وَمِثْلَ قَوْلِهِ: {إنَّهُ كَانَ فِي الْأُمَمِ قَبْلَكُمْ مُحَدِّثُونَ؛ فَإِنْ يَكُنْ فِي أُمَّتِي أَحَدٌ فَعُمُرُ} {وَقَوْلِهِ لِعُمَرِ: مَا رَآك الشَّيْطَانُ سَالِكًا فَجًّا إلَّا سَلَكَ فَجًّا غَيْرِ فَجِّك} وَقَوْلِهِ: {رَأَيْت كَأَنِّي أُتِيت بِإِنَاءِ مِنْ لَبَنٍ فَشَرِبْت ثُمَّ نَاوَلْت فَضْلِي عُمَرَ قَالُوا: فَمَا أَوَّلْته؟ قَالَ: الْعِلْمُ} وَقَوْلِهِ: {رَأَيْت كَأَنَّ النَّاسَ يُعْرَضُونَ عَلَيَّ وَعَلَيْهِمْ قمص مِنْهَا مَا بَلَغَ الثَّدْيَ وَمِنْهَا مَا يَبْلُغُ دُونَ ذَلِكَ وَعُرِضَ عَلَيَّ عُمَرُ وَعَلَيْهِ قَمِيصٌ يَجُرُّهُ قَالُوا: فَمَا أَوَّلْته؟ قَالَ: الدِّينُ} وَقَوْلُهُ: {رَأَيْت كَأَنِّي عَلَى قَلِيبٍ أَنْتَزِعُ مِنْهَا فَأَخَذَهَا ابْنُ أَبِي قُحَافَةَ فَنَزَعَ ذَنُوبًا أَوْ ذَنُوبَيْنِ وَفِي نَزْعِهِ ضَعْفٌ وَاَللَّهُ يَغْفِرُ لَهُ ثُمَّ أَخَذَهَا ابْنُ الْخَطَّابِ فَاسْتَحَالَتْ غَرْبًا فَلَمْ أَرَ عَبْقَرِيًّا يَفْرِي فَرِيَّهُ حَتَّى صَدَرَ النَّاسُ بِعَطَنِ} . وَأَمْثَالِ ذَلِكَ مِثْلَ {قَوْلِهِ عَنْ عُثْمَانَ: أَلَا أَسْتَحِي مِمَّنْ تَسْتَحْيِي مِنْهُ مَلَائِكَةُ السَّمَاءِ} وَقَوْلِهِ: {مَنْ يَشْتَرِي بِئْرَ رُومَةَ وَلَهُ الْجَنَّةُ فَاشْتَرَاهَا عُثْمَانُ} {وَقَوْلِهِ فِي عُثْمَانَ لَمَّا جَهَّزَ جَيْشَ الْعُسْرَةِ: مَا ضَرَّ عُثْمَانَ مَا فَعَلَ بَعْدَ الْيَوْمِ} {وَقَوْلِهِ يَوْمَ بَيْعَةِ الرِّضْوَانِ لَمَّا بَايَعَ الْمُسْلِمِينَ تَحْتَ الشَّجَرَةِ: هَذِهِ يَدِي عَنْ يَمِينِ عُثْمَانَ} وَكَانَ قَدْ بَعَثَهُ رَسُولًا إلَى أَهْلِ مَكَّةَ وَقَالَ ابْنُ عُمَرَ: كُنَّا نَقُولُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبُو بَكْرٍ ثُمَّ عُمَرُ؛ ثُمَّ عُثْمَانُ. وَأَمْثَالَ ذَلِكَ.

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