Majmu' al-FatawaIbn Taimiya

he loved: patience in bearing what had been decreed.

Regarding his words:

“I wish Moses had been patient,”

the grammarians explain the underlying construction as: “I wish that Moses had been patient.” Likewise, regarding His words:

“They wish you would compromise, so that they too would compromise,”

the underlying construction is: “They wish that you would compromise.” Some, however, say that “if” is a conditional particle here, with its consequent omitted. The meaning is clear on either analysis: loving and desiring that action. Loving and desiring good is praiseworthy, whereas grief, distress, and abandoning patience are blameworthy. And Allah knows best.

يُحِبُّ مِنْ الصَّبْرِ عَلَى الْمَقْدُورِ. وَقَوْلُهُ: {وَدِدْت لَوْ أَنَّ مُوسَى صَبَرَ} قَالَ النُّحَاةُ: تَقْدِيرُ وَدِدْت أَنَّ مُوسَى صَبَرَ. وَكَذَلِكَ قَوْلُهُ: {وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ} تَقْدِيرُهُ وَدُّوا أَنْ تُدْهِنَ وَقَالَ بَعْضُهُمْ: بَلْ هِيَ " لَوْ " شَرْطِيَّةٌ وَجَوَابُهَا مَحْذُوفٌ وَالْمَعْنَى عَلَى التَّقْدِيرَيْنِ: مَعْلُومٌ وَهُوَ مَحَبَّةُ ذَلِكَ الْفِعْلِ وَإِرَادَتُهُ وَمَحَبَّةُ الْخَيْرِ وَإِرَادَتُهُ مَحْمُودٌ وَالْحُزْنُ وَالْجَزَعُ وَتَرْكُ الصَّبْرِ مَذْمُومٌ وَاَللَّهُ أَعْلَمُ.

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