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he loved: patience in bearing what had been decreed.
Regarding his words:
“I wish Moses had been patient,”
the grammarians explain the underlying construction as: “I wish that Moses had been patient.” Likewise, regarding His words:
“They wish you would compromise, so that they too would compromise,”
the underlying construction is: “They wish that you would compromise.” Some, however, say that “if” is a conditional particle here, with its consequent omitted. The meaning is clear on either analysis: loving and desiring that action. Loving and desiring good is praiseworthy, whereas grief, distress, and abandoning patience are blameworthy. And Allah knows best.
يُحِبُّ مِنْ الصَّبْرِ عَلَى الْمَقْدُورِ.
وَقَوْلُهُ:
{وَدِدْت لَوْ أَنَّ مُوسَى صَبَرَ}
قَالَ النُّحَاةُ: تَقْدِيرُ وَدِدْت أَنَّ مُوسَى صَبَرَ.
وَكَذَلِكَ قَوْلُهُ:
{وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ}
تَقْدِيرُهُ وَدُّوا أَنْ تُدْهِنَ وَقَالَ بَعْضُهُمْ: بَلْ هِيَ
" لَوْ "
شَرْطِيَّةٌ وَجَوَابُهَا مَحْذُوفٌ وَالْمَعْنَى عَلَى التَّقْدِيرَيْنِ: مَعْلُومٌ وَهُوَ مَحَبَّةُ ذَلِكَ الْفِعْلِ وَإِرَادَتُهُ وَمَحَبَّةُ الْخَيْرِ وَإِرَادَتُهُ مَحْمُودٌ وَالْحُزْنُ وَالْجَزَعُ وَتَرْكُ الصَّبْرِ مَذْمُومٌ وَاَللَّهُ أَعْلَمُ.