Majmu' al-FatawaIbn Taimiya

Since this is so, whoever seeks to be gathered with a shaykh whose ultimate fate he does not know is misguided. Rather, he must take what he knows as his basis and ask Allah to gather him with His Prophet and His righteous servants. As Allah Most High says:

“If you both support one another against him, then Allah is his Protector, as are Gabriel and the righteous believers.”

Allah Most High also says:

“Your only allies are Allah, His Messenger, and those who believe—those who establish prayer, give zakah, and bow in worship.”

“Whoever takes Allah, His Messenger, and those who believe as allies—indeed, it is Allah’s party that will prevail.”

Accordingly, whoever loves a shaykh who contravenes the Sharia will be with him; if that shaykh is admitted to the Fire, he will be with him. It is well known that shaykhs who contravene the Book and the Sunnah are people of misguidance and ignorance. Whoever is with them will therefore share the fate of the people of misguidance and ignorance.

As for Allah’s pious friends, such as Abū Bakr, ‘Umar, ‘Uthmān, ‘Alī, and others, loving them is among the firmest bonds of faith and the greatest good deeds of the pious. If someone loves a man because of the goodness apparent to him that Allah and His Messenger love, Allah Most High will reward him for loving what Allah and His Messenger love, even if he does not know that man’s true inward state. The foundation is love of Allah and love of what Allah loves. Whoever loves Allah and loves what Allah loves is one of Allah’s friends.

Yet many people profess this love without truly fulfilling it. Allah Most High says:

“Say, ‘If you love Allah, then follow me; Allah will love you and forgive you your sins.’”

Some of the early Muslims said: “During the lifetime of the Messenger of Allah, may Allah bless him and grant him peace, some people claimed that they

وَإِذَا كَانَ كَذَلِكَ فَمَنْ طَلَبَ أَنْ يُحْشَرَ مَعَ شَيْخٍ لَمْ يَعْلَمْ عَاقِبَتَهُ كَانَ ضَالًّا بَلْ عَلَيْهِ أَنْ يَأْخُذَ فَيَطْلُبَ بِمَا يَعْلَمُ أَنْ يَحْشُرَهُ اللَّهُ مَعَ نَبِيِّهِ وَالصَّالِحِينَ مِنْ عِبَادِهِ. كَمَا قَالَ اللَّهُ تَعَالَى: {وَإِنْ تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ} وَقَالَ اللَّهُ تَعَالَى: {إنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ} {وَمَنْ يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ} . وَعَلَى هَذَا فَمَنْ أَحَبَّ شَيْخًا مُخَالِفًا لِلشَّرِيعَةِ كَانَ مَعَهُ فَإِذَا أُدْخِلَ الشَّيْخُ النَّارَ كَانَ مَعَهُ وَمَعْلُومٌ أَنَّ الشُّيُوخَ الْمُخَالِفِينَ لِلْكِتَابِ وَالسُّنَّةِ أَهْلُ الضَّلَالِ وَالْجَهَالَةِ فَمَنْ كَانَ مَعَهُمْ كَانَ مَصِيرُهُ مَصِيرَ أَهْلِ الضَّلَالَةِ وَالْجَهَالَةِ وَأَمَّا مَنْ كَانَ مِنْ أَوْلِيَاءِ اللَّهِ الْمُتَّقِينَ كَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ وَعَلِيٍّ وَغَيْرِهِمْ فَمَحَبَّةُ هَؤُلَاءِ مِنْ أَوْثَقِ عُرَى الْإِيمَانِ وَأَعْظَمِ حَسَنَاتِ الْمُتَّقِينَ وَلَوْ أَحَبَّ الرَّجُلَ لِمَا ظَهَرَ لَهُ مِنْ الْخَيْرِ الَّذِي يُحِبُّهُ اللَّهُ وَرَسُولُهُ أَثَابَهُ اللَّهُ تَعَالَى عَلَى مَحَبَّةِ مَا يُحِبُّهُ اللَّهُ وَرَسُولُهُ وَإِنْ لَمْ يَعْلَمْ حَقِيقَةَ بَاطِنِهِ فَإِنَّ الْأَصْلَ هُوَ حُبُّ اللَّهِ وَحُبُّ مَا يُحِبُّهُ اللَّهُ فَمَنْ أَحَبَّ اللَّهَ وَأَحَبَّ مَا يُحِبُّهُ اللَّهُ كَانَ مِنْ أَوْلِيَاءِ اللَّهِ. لَكِنَّ كَثِيرًا مِنْ النَّاسِ يَدَّعِي الْمَحَبَّةَ مِنْ غَيْرِ تَحْقِيقٍ قَالَ اللَّهُ تَعَالَى: {قُلْ إنْ كُنْتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ} . قَالَ بَعْضُ السَّلَفِ: ادَّعَى قَوْمٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُمْ

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