Majmu' al-FatawaIbn Taimiya

This is clarified by:

The Fourth Principle

Many people imagine that some, many, most, or all of Allah’s attributes resemble the attributes of created beings. They then seek to deny what they have understood, thereby falling into four pitfalls:

First: They have likened what they understood from the texts to the attributes of created beings and assumed that the texts signify such a likeness.

Second: If they take this to be the meaning of the texts and reject it, the texts are left stripped of what they signify: the affirmation of attributes befitting Allah. Thus, besides their offense against the texts and their ill opinion of Allah and His Messenger—since they suppose that their words convey this false likeness—they have negated what Allah and His Messenger placed in their words: the affirmation of Allah’s attributes and the divine meanings befitting the majesty of Allah Most High.

Third: They deny these attributes of Allah—Mighty and Majestic—without knowledge, thereby denying the Lord what rightfully belongs to Him.

وَهَذَا يَتَبَيَّنُ بِـ: الْقَاعِدَةِ الرَّابِعَةِ: وَهُوَ أَنَّ كَثِيرًا مِنْ النَّاسِ يَتَوَهَّمُ فِي بَعْضِ الصِّفَاتِ أَوْ كَثِيرٍ مِنْهَا؛ أَوْ أَكْثَرِهَا أَوْ كُلِّهَا أَنَّهَا تُمَاثِلُ صِفَاتِ الْمَخْلُوقِينَ ثُمَّ يُرِيدُ أَنْ يَنْفِيَ ذَلِكَ الَّذِي فَهِمَهُ فَيَقَعُ فِي (أَرْبَعَةِ أَنْوَاعٍ مِنْ الْمَحَاذِيرِ: - (أَحَدُهَا كَوْنُهُ مِثْلَ مَا فَهِمَهُ مِنْ النُّصُوصِ بِصِفَاتِ الْمَخْلُوقِينَ وَظَنَّ أَنَّ مَدْلُولَ النُّصُوصِ هُوَ التَّمْثِيلُ (الثَّانِي أَنَّهُ إذَا جَعَلَ ذَلِكَ هُوَ مَفْهُومَهَا وَعَطَّلَهُ بَقِيَتْ النُّصُوصُ مُعَطَّلَةً عَمَّا دَلَّتْ عَلَيْهِ مِنْ إثْبَاتِ الصِّفَاتِ اللَّائِقَةِ بِاَللَّهِ. فَيَبْقَى مَعَ جِنَايَتِهِ عَلَى النُّصُوصِ؛ وَظَنِّهِ السَّيِّئِ الَّذِي ظَنَّهُ بِاَللَّهِ وَرَسُولِهِ - حَيْثُ ظَنَّ أَنَّ الَّذِي يُفْهَمُ مِنْ كَلَامِهِمَا هُوَ التَّمْثِيلُ الْبَاطِلُ - قَدْ عَطَّلَ مَا أَوْدَعَ اللَّهُ وَرَسُولُهُ فِي كَلَامِهِمَا مِنْ إثْبَاتِ الصِّفَاتِ لِلَّهِ وَالْمَعَانِي الْإِلَهِيَّةِ اللَّائِقَةِ بِجَلَالِ اللَّهِ تَعَالَى (الثَّالِثُ أَنَّهُ يَنْفِي تِلْكَ الصِّفَاتِ عَنْ اللَّهِ - عَزَّ وَجَلَّ - بِغَيْرِ عِلْمٍ؛ فَيَكُونُ مُعَطِّلًا لِمَا يَسْتَحِقُّهُ الرَّبُّ

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies