Majmu' al-FatawaIbn Taimiya

Shaykh al-Islām—may Allah sanctify his soul—said:

Section: On Surahs al-Falaq and al-Nās

The interpretations of al-falaq vary in scope, from general to specific. It has been interpreted as creation in general; as everything in creation that is split open, such as daybreak, grain, and date stones—which encompasses most of creation; and as daybreak specifically. As for interpreting it as the Fire, or a pit or tree within it, this requires revealed evidence.

As for al-ghāsiq (the darkening one), a hadith narrated from ‘Ā’ishah and traced back to the Prophet is recorded in the collections of al-Tirmidhī and al-Nasā’ī:

“The Prophet, may Allah bless him and grant him peace, looked at the moon and said to her: ‘O ‘Ā’ishah, seek refuge in Allah from this, for this is the darkening one when it enters.’”

Ibn Qutaybah said: “Al-ghāsiq is the moon when it is eclipsed and turns dark, and waqaba means that it enters an eclipse.”

The well-known interpretation among Quranic commentators and linguists is that al-ghāsiq means the night, and waqaba means that it enters

وَقَالَ شَيْخُ الْإِسْلَامُ - قَدَّسَ اللَّهُ رُوحَهُ -: فَصْلٌ: فِي (سُورَةِ الْفَلَقِ وَالنَّاسِ) فِي (الْفَلَقِ) أَقْوَالٌ تَرْجِعُ إلَى تَعْمِيمٍ وَتَخْصِيصٍ فَإِنَّهُ فُسِّرَ بِالْخَلْقِ عُمُومًا وَفُسِّرَ بِكُلِّ مَا يُفْلَقُ مِنْهُ كَالْفَجْرِ وَالْحَبِّ وَالنَّوَى وَهُوَ غَالِبُ الْخَلْقِ وَفُسِّرَ بِالْفَجْرِ. وَأَمَّا تَفْسِيرُهُ بِالنَّارِ أَوْ بِجُبِّ أَوْ شَجَرَةٍ فِيهَا فَهَذَا مَرْجِعُهُ إلَى التَّوْقِيفِ. (وَالْغَاسِقُ) قَدْ رُوِيَ فِي الْحَدِيثِ الْمَرْفُوعِ عَنْ عَائِشَةَ فِي التِّرْمِذِيِّ وَالنَّسَائِي {أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَظَرَ إلَى الْقَمَرِ وَقَالَ لَهَا: يَا عَائِشَةُ تَعَوَّذِي بِاَللَّهِ مِنْ هَذَا فَهَذَا الْغَاسِقُ إذَا وَقَبَ} قَالَ ابْنُ قُتَيْبَةَ (الْغَاسِقُ) : الْقَمَرُ إذَا كَسَفَتْ فَاسْوَدَّ وَمَعْنَى وَقَبَ دَخَلَ فِي الْكُسُوفِ. وَالْمَشْهُورُ عِنْدَ أَهْلِ التَّفْسِيرِ وَاللُّغَةِ أَنَّ (الْغَاسِقَ) اللَّيْلُ، (وَقَبَ) : دَخَلَ

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