Majmu' al-FatawaIbn Taimiya

Buwayh. Muhammad ibn ʿAbd Allāh, known as Mutayyan, the hadith master, and others said that it is actually the grave of al-Mughīra ibn Shuʿba, may Allah be pleased with him. ʿAlī, may Allah be pleased with him, was buried in the governor’s palace in Kufa; Muʿāwiya was buried in the governor’s palace in Damascus; and ʿAmr ibn al-ʿĀs was buried in the governor’s palace in Egypt. This was for fear that, if they were buried in open cemeteries, the renegade Khārijites would exhume their bodies. The Khārijites had pledged to kill all three: Ibn Muljam killed ʿAlī, and his accomplice wounded Muʿāwiya. As for ʿAmr, he had appointed a man named Khārija to take his place, and the Khārijite killed him instead. The killer said:

“I intended to kill ʿAmr, but Allah willed that it be Khārija.”

This became a proverb. The point is that this shrine was only established under the rule of the heretics—the rule of Banū ʿUbayd.

There was much ignorance and misguidance among them, and they gave extensive support to heretics and to people of innovation among the Muʿtazila and the Rāfida. Consequently, Islam was severely weakened during their time, and the Christians entered Syria. Banū ʿUbayd were heretics and hypocrites who had no interest in believing in Allah and His Messenger or in waging jihad in Allah’s cause. Rather, their aims were disbelief, associating partners with Allah, and opposing Islam as far as they could. All their followers were people of innovation and misguidance. Thus, during their rule, the Christians seized most of Syria. Then Allah raised up Sunni rulers such as Nūr al-Dīn, Salāh al-Dīn and his brothers, together with their followers. They reconquered the Muslim lands and waged jihad against the disbelievers and hypocrites.

بَوَّيْهِ وَقَالَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ مُطَيَّن الْحَافِظُ وَغَيْرُهُ: إنَّمَا هُوَ قَبْرُ الْمُغِيرَةِ ابْنِ شُعْبَةَ رَضِيَ اللَّهُ عَنْهُ وَعَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إنَّمَا دُفِنَ بِقَصْرِ الْإِمَارَةِ بِالْكُوفَةِ وَدُفِنَ مُعَاوِيَةُ بِقَصْرِ الْإِمَارَةِ بِدِمَشْقَ وَدُفِنَ عَمْرُو بْنُ العاص بِقَصْرِ الْإِمَارَةِ بِمِصْرِ خَوْفًا عَلَيْهِمْ إذَا دُفِنُوا فِي الْمَقَابِرِ الْبَارِزَةِ أَنْ ينبشهم الْخَوَارِجُ الْمَارِقُونَ فَإِنَّ الْخَوَارِجَ كَانُوا تَعَاهَدُوا عَلَى قَتْلِ الثَّلَاثَةِ فَقَتَلَ ابْنُ مُلْجِمٍ عَلِيًّا وَجَرَحَ صَاحِبُهُ مُعَاوِيَةَ وَعَمْرًا كَانَ اسْتَخْلَفَ رَجُلًا اسْمُهُ خَارِجَةَ فَقَتَلَهُ الْخَارِجِيُّ. وَقَالَ: أَرَدْت عَمْرًا وَأَرَادَ اللَّهُ خَارِجَةَ. فَسَارَتْ مَثَلًا. فَالْمَقْصُودُ أَنَّ هَذَا الْمَشْهَدَ إنَّمَا أُحْدِثَ فِي دَوْلَةِ الْمَلَاحِدَةِ دَوْلَةِ بَنِي عُبَيْدٍ. وَكَانَ فِيهِمْ مِنْ الْجَهْلِ وَالضَّلَالِ وَمُعَاضَدَةِ الْمَلَاحِدَةِ وَأَهْلِ الْبِدَعِ مِنْ الْمُعْتَزِلَةِ وَالرَّافِضَةِ أُمُورٌ كَثِيرَةٌ وَلِهَذَا كَانَ فِي زَمَنِهِمْ قَدْ تَضَعْضَعَ الْإِسْلَامُ تَضَعْضُعًا كَثِيرًا وَدَخَلَتْ النَّصَارَى إلَى الشَّامِ فَإِنَّ بَنِي عُبَيْدٍ مَلَاحِدَةٌ مُنَافِقُونَ لَيْسَ لَهُمْ غَرَضٌ فِي الْإِيمَانِ بِاَللَّهِ وَرَسُولِهِ وَلَا فِي الْجِهَادِ فِي سَبِيلِ اللَّهِ بَلْ فِي الْكُفْرِ وَالشِّرْكِ وَمُعَادَاةِ الْإِسْلَامِ بِحَسَبِ الْإِمْكَانِ وَأَتْبَاعُهُمْ كُلُّهُمْ أَهْلُ بِدَعٍ وَضَلَالٍ فَاسْتَوْلَتْ النَّصَارَى فِي دَوْلَتِهِمْ عَلَى أَكْثَرِ الشَّامِ ثُمَّ قَيَّضَ اللَّهُ مِنْ مُلُوكِ السُّنَّةِ مِثْلَ: نُورِ الدِّينِ وَصَلَاحِ الدِّينِ وَإِخْوَتِهِ وَأَتْبَاعِهِمْ فَفَتَحُوا بِلَادَ الْإِسْلَامِ وَجَاهَدُوا الْكُفَّارَ وَالْمُنَافِقِينَ.

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