Majmu' al-FatawaIbn Taimiya

, and if they speak, you listen to their words.” Allah Most High also says:

“And has increased him abundantly in knowledge and stature.”

Ibn ʿAbbās said: Saul was the most knowledgeable of the Children of Israel in warfare, and his shoulders, neck, and head towered above other people. The word bastah means amplitude. Ibn Qutaybah said: It comes from saying, “I spread something out,” when it was gathered together and you unfolded and expanded it. Some have said: The reference to his greater bodily size means superior strength, since a person with a larger body is ordinarily stronger. This, then, is the meaning of the word jism (body) in the Arabic language in which the Quran was revealed.

Al-Jawharī said:

Abū Zayd al-Ansārī said: Jism means the body, as do jusmān and juthmān. Al-Asmaʿī said: Jism, jasad, and juthmān mean the person. A number of authorities said that the human body is called juthmān. Jasuma means that something became large; it is then described as jasīm or jisām. Jisām, pronounced with an i vowel, is the plural of jasīm.

Abū ʿUbaydah said: “Tajassamtu fulānan min bayni al-qawm” means “I singled out so-and-so from among the people,” as though you directed yourself toward his body. Similarly, you say, “Taʾattaytuhu,” meaning that you directed yourself toward his person. Abū ʿUbaydah cited the verse:

“I singled him out from among them with a keen blade.”

You say, “Tajassamtu al-ard,” when you head toward a land, intending to reach it. The verb tajassama is derived from jism.

Ibn al-Sikkīt said: “Tajassamtu al-amr” means “I undertook its greatest and weightiest part”—that is, its main part. He said: Likewise, “Tajassamtu al-ramla wa-al-jabal” means “I climbed the largest part of the sand and the mountain.” Al-ajsam means the most massive. ʿĀmir ibn al-Tufayl said:

وَإِنْ يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ} وَقَالَ تَعَالَى: {وَزَادَهُ بَسْطَةً فِي الْعِلْمِ وَالْجِسْمِ} قَالَ ابْنُ عَبَّاسٍ: كَانَ طَالُوتُ أَعْلَمَ بَنِي إسْرَائِيلَ بِالْحَرْبِ وَكَانَ يَفُوقُ النَّاسَ بِمَنْكِبَيْهِ وَعُنُقِهِ وَرَأْسِهِ و " الْبَسْطَةُ " السَّعَةُ قَالَ ابْنُ قُتَيْبَةَ: هُوَ مِنْ قَوْلِك بَسَطْت الشَّيْءَ إذَا كَانَ مَجْمُوعًا فَفَتَحْته وَوَسِعْته قَالَ بَعْضُهُمْ: وَالْمُرَادُ بِتَعْظِيمِ الْجِسْمِ فَضْلُ الْقُوَّةِ إذْ الْعَادَةُ أَنَّ مَنْ كَانَ أَعْظَمَ جِسْمًا كَانَ أَكْثَرَ قُوَّةً. فَهَذَا لَفْظُ الْجِسْمِ فِي لُغَةِ الْعَرَبِ الَّتِي نَزَلَ بِهَا الْقُرْآنُ. قَالَ الْجَوْهَرِيُّ: قَالَ أَبُو زَيْدٍ الْأَنْصَارِيُّ: الْجِسْمُ الْجَسَدُ وَكَذَلِكَ الْجُسْمَانُ وَالْجُثْمَانُ " وَقَالَ الْأَصْمَعِيُّ: الْجِسْمُ وَالْجَسَدُ وَالْجُثْمَانُ الشَّخْصُ وَقَالَ جَمَاعَةٌ جِسْمُ الْإِنْسَانِ يُقَالُ لَهُ الْجُثْمَانُ وَقَدْ جَسُمَ الشَّيْءُ أَيْ عَظُمَ فَهُوَ جَسِيمٌ وَجِسَامٌ وَالْجِسَامُ بِالْكَسْرِ جَمْعُ جَسِيمٍ. قَالَ أَبُو عُبَيْدَةَ تَجَسَّمْت فُلَانًا مِنْ بَيْنِ الْقَوْمِ أَيْ اخْتَرْته كَأَنَّك قَصَدْت جِسْمَهُ. كَمَا تَقُولُ: تأتيته أَيْ قَصَدْت أَتْيَهُ وَشَخْصَهُ وَأَنْشَدَ أَبُو عُبَيْدَةَ. تَجَسَّمْته مِنْ بَيْنِهِنَّ بِمُرْهَفِ وَتَجَسَّمْت الْأَرْضَ إذَا أَخَذْت نَحْوَهَا تُرِيدُهَا وَتَجَسَّمَ مِنْ الْجِسْمِ وَقَالَ ابْنُ السِّكِّيتِ: تَجَسَّمْت الْأَمْرَ: أَيْ رَكِبْت أَجْسَمَهُ وَجَسِيمُهُ أَيْ مُعْظَمُهُ قَالَ: وَكَذَلِكَ تَجَسَّمْت الرَّمْلَ وَالْجَبَلَ أَيْ رَكِبْت أَعْظَمَهُ وَالْأَجْسَمُ الْأَضْخَمُ قَالَ عَامِرُ بْنُ الطُّفَيْلِ:

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