Majmu' al-FatawaIbn Taimiya

is a manifestation of jāhiliyyah because the light of prophethood is obscured from them. As Mālik ibn Anas said:

“When knowledge diminishes, harshness appears; and when transmitted reports diminish, whims prevail.”

This is why tribulations have been likened to stretches of a dark night, and why Ahmad said in his address:

“Praise be to Allah, who has preserved remnants of the people of knowledge in every interval between prophetic missions.”

Whatever guidance the people of the earth possess comes only from the light of prophethood. As Allah Most High says:

“If guidance comes to you from Me, then whoever follows My guidance will neither go astray nor suffer.”

Those who attain guidance and success are the followers of the prophets: the Muslims and believers in every time and place. Those who suffer punishment and go astray are those who reject the prophets.

There remain those living in jāhiliyyah whom the teachings brought by the prophets have not reached. They are in a state of misguidance, ignorance, polytheism, and evil. Yet Allah says:

“We would never punish until We had sent a messenger.”

And He says:

“Messengers bearing good news and warnings, so that people would have no argument against Allah after the messengers.”

And He says:

“Your Lord would never destroy the towns until He had sent to their principal town a messenger reciting Our verses to them. Nor would We destroy the towns unless their people were wrongdoers.”

Thus, Allah does not destroy or punish these people until He sends a messenger to them. Numerous reports have been transmitted stating that those whom the message did not reach in this world will have a messenger sent to them on the Day of Resurrection, on the plains of the Resurrection.

هِيَ مِنْ الْجَاهِلِيَّةِ بِسَبَبِ خَفَاءِ نُورِ النُّبُوَّةِ عَنْهُمْ كَمَا قَالَ مَالِكُ بْنُ أَنَسٍ: إذَا قَلَّ الْعِلْمُ ظَهَرَ الْجَفَاءُ وَإِذَا قَلَّتْ الْآثَارُ ظَهَرَتْ الْأَهْوَاءُ. وَلِهَذَا شُبِّهَتْ الْفِتَنُ بِقِطَعِ اللَّيْلِ الْمُظْلِمِ وَلِهَذَا قَالَ أَحْمَد فِي خُطْبَتِهِ: الْحَمْدُ لِلَّهِ الَّذِي جَعَلَ فِي كُلِّ زَمَانٍ فَتْرَةً بَقَايَا مِنْ أَهْلِ الْعِلْمِ. فَالْهُدَى الْحَاصِلُ لِأَهْلِ الْأَرْضِ إنَّمَا هُوَ مِنْ نُورِ النُّبُوَّةِ كَمَا قَالَ تَعَالَى: {فَإِمَّا يَأْتِيَنَّكُمْ مِنِّي هُدًى فَمَنِ اتَّبَعَ هُدَايَ فَلَا يَضِلُّ وَلَا يَشْقَى} فَأَهْلُ الْهُدَى وَالْفَلَاحِ: هُمْ الْمُتَّبِعُونَ لِلْأَنْبِيَاءِ وَهُمْ الْمُسْلِمُونَ الْمُؤْمِنُونَ فِي كُلِّ زَمَانٍ وَمَكَانٍ. وَأَهْلُ الْعَذَابِ وَالضَّلَالِ: هُمْ الْمُكَذِّبُونَ لِلْأَنْبِيَاءِ يَبْقَى أَهْلُ الْجَاهِلِيَّةِ الَّذِينَ لَمْ يَصِلُ إلَيْهِمْ مَا جَاءَتْ بِهِ الْأَنْبِيَاءُ. فَهَؤُلَاءِ فِي ضَلَالٍ وَجَهْلٍ وَشِرْكٍ وَشَرٍّ لَكِنَّ اللَّهَ يَقُولُ: {وَمَا كُنَّا مُعَذِّبِينَ حَتَّى نَبْعَثَ رَسُولًا} وَقَالَ: {رُسُلًا مُبَشِّرِينَ وَمُنْذِرِينَ لِئَلَّا يَكُونَ لِلنَّاسِ عَلَى اللَّهِ حُجَّةٌ بَعْدَ الرُّسُلِ} وَقَالَ: {وَمَا كَانَ رَبُّكَ مُهْلِكَ الْقُرَى حَتَّى يَبْعَثَ فِي أُمِّهَا رَسُولًا يَتْلُو عَلَيْهِمْ آيَاتِنَا وَمَا كُنَّا مُهْلِكِي الْقُرَى إلَّا وَأَهْلُهَا ظَالِمُونَ} فَهَؤُلَاءِ لَا يُهْلِكُهُمْ اللَّهُ وَيُعَذِّبُهُمْ حَتَّى يُرْسِلَ إلَيْهِمْ رَسُولًا. وَقَدْ رُوِيَتْ آثَارٌ مُتَعَدِّدَةٌ فِي أَنَّ مِنْ لَمْ تَبْلُغْهُ الرِّسَالَةُ فِي الدُّنْيَا فَإِنَّهُ يُبْعَثُ إلَيْهِ رَسُولٌ يَوْمَ الْقِيَامَةِ فِي عَرَصَاتِ الْقِيَامَةِ.

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