Majmu' al-FatawaIbn Taimiya

My father narrated to us: Abū Sālih narrated to us: Mu'āwiyah ibn Sālih narrated to us, from 'Alī ibn Abī Talhah, from Ibn 'Abbās, concerning His saying, ‘al-Samad’: he said, ‘The Master whose mastery is perfect, the Noble One whose nobility is perfect, the Great One whose greatness is perfect, the Forbearing One whose forbearance is perfect, the All-Knowing whose knowledge is perfect, and the All-Wise whose wisdom is perfect. He is perfect in every aspect of nobility and mastery. He is Allah, glorified and exalted is He. This is His attribute, which befits none but Him. He has no equal, and there is nothing like Him. Glory be to Allah, the One, the All-Subduing.’

Kathīr ibn Shihāb al-Madhhijī al-Qazwīnī narrated to us: Muhammad ibn Sa'īd ibn Sābiq narrated to us: Abū Ja'far al-Rāzī narrated to us, from al-Rabī' ibn Anas, concerning His saying, ‘al-Samad’: he said, ‘The One who neither begets nor is begotten.’

Abū Sa'īd al-Ashajj narrated to us: Ibn 'Ulayyah narrated to us, from Abū Rajā’, from 'Ikrimah, concerning His saying, ‘al-Samad’: he said, ‘The One from whom nothing has come forth.’

Abū Sa'īd al-Ashajj narrated to us: Abū Ahmad narrated to us: Mindal ibn 'Alī narrated to us, from Abū Rawq 'Atiyyah ibn al-Hārith, from Abū 'Abd al-Rahmān al-Sulamī, from 'Abd Allāh ibn Mas'ūd, who said, ‘Al-Samad is the One who has no internal organs.’ Something similar was also reported from Sa'īd ibn al-Musayyib.

My father narrated to us: Muhammad ibn 'Umar ibn 'Abd Allāh al-Rūmī narrated to us: 'Ubayd Allāh ibn Sa'īd, al-A'mash’s guide, narrated to us, from Sālih ibn Hayyān, from 'Abd Allāh ibn Buraydah, from his father, who said (the narrator remarked, ‘To the best of my knowledge, he traced it back to the Prophet’): ‘Al-Samad is the One who has no hollow interior

حَدَّثَنَا أَبِي ثنا أَبُو صَالِحٍ ثنا مُعَاوِيَةُ بْنُ صَالِحٍ عَنْ عَلِيِّ بْنِ أَبِي طَلْحَةَ عَنْ ابْنِ عَبَّاسٍ فِي قَوْلِهِ: (الصَّمَدُ) قَالَ: السَّيِّدُ الَّذِي قَدْ كَمُلَ فِي سُؤْدُدِهِ وَالشَّرِيفُ الَّذِي قَدْ كَمُلَ فِي شَرَفِهِ وَالْعَظِيمُ الَّذِي قَدْ كَمُلَ فِي عَظَمَتِهِ وَالْحَلِيمُ الَّذِي قَدْ كَمُلَ فِي حِلْمِهِ وَالْعَلِيمُ الَّذِي قَدْ كَمُلَ فِي عِلْمِهِ وَالْحَكِيمُ الَّذِي قَدْ كَمُلَ فِي حِكْمَتِهِ وَهُوَ الَّذِي قَدْ كَمُلَ فِي أَنْوَاعِ الشَّرَفِ وَالسُّؤْدُدِ هُوَ اللَّهُ سُبْحَانَهُ وَتَعَالَى هَذِهِ صِفَتُهُ لَا تَنْبَغِي لِأَحَدِ إلَّا لَهُ لَيْسَ لَهُ كُفُؤٌ وَلَيْسَ كَمِثْلِهِ شَيْءٌ سُبْحَانَ اللَّهِ الْوَاحِدِ الْقَهَّارِ. حَدَّثَنَا كَثِيرُ بْنُ شِهَابٍ المذحجي الْقَزْوِينِيّ ثنا مُحَمَّدُ بْنُ سَعِيدِ بْنِ سَابِقٍ ثنا أَبُو جَعْفَرٍ الرَّازِي عَنْ الرَّبِيعِ بْنِ أَنَسٍ فِي قَوْلِهِ: (الصَّمَدُ) قَالَ: الَّذِي لَمْ يَلِدْ وَلَمْ يُولَدْ. حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ثنا ابْنُ عُلَيَّةَ عَنْ أَبِي رَجَاءٍ عَنْ عِكْرِمَةَ فِي قَوْلِهِ (الصَّمَدُ) قَالَ: الَّذِي لَمْ يَخْرُجْ مِنْهُ شَيْءٌ. حَدَّثَنَا أَبُو سَعِيدٍ الْأَشَجُّ ثنا أَبُو أَحْمَد ثنا مِنْدَلُ بْنُ عَلِيٍّ عَنْ أَبِي رَوْقٍ عَطِيَّةَ بْنِ الْحَارِثِ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِي عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: (الصَّمَدُ) الَّذِي لَيْسَ لَهُ أَحْشَاءٌ وَرُوِيَ عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ مِثْلُهُ. حَدَّثَنَا أَبِي ثنا مُحَمَّدُ بْنُ عُمَرَ بْنِ عَبْدِ اللَّهِ الرُّومِيُّ ثنا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ قَائِدُ الْأَعْمَشِ عَنْ صَالِحِ بْنِ حَيَّانَ عَنْ عَبْدِ اللَّهِ بْنِ بريدة عَنْ أَبِيهِ قَالَ لَا أَعْلَمُهُ إلَّا قَدْ رَفَعَهُ قَالَ: (الصَّمَدُ) الَّذِي لَا جَوْفَ

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