Majmu' al-FatawaIbn Taimiya

Imam Ahmad:

“Allah’s speech is from Allah; it is not separate from Him.”

They also said:

“The Quran is Allah’s speech, uncreated; it originated from Him.”

Ahmad said:

“‘It originated from Him’: He is the One who spoke it. It did not originate from a created being, as those who say it is created maintain.”

Allah Most High said:

“Those to whom We have given the Scripture know that it has been sent down from your Lord in truth.”

For this reason, no one says that He created His descent, His rising over the Throne, or His coming. The same applies to His speaking to Moses and calling him: He called him and spoke to him by His will and power. Speaking is an act subsisting in His essence; it is not creation. Likewise, when a human being speaks, he performs an act of speech and brings speech into being, but within himself, not separate from him. Thus, according to the early generations and the imams, speech is an attribute of action and also an attribute of essence.

Those who say that it is created say that it is an attribute of action, and regard both the act and the speech as separate from Him.

Those who say that it is an attribute of essence say that He speaks independently of His will and power. The position of the early generations is that He speaks by His will and power, and that His speech subsists in Him. Thus, it is an attribute of

الْإِمَامُ أَحْمَد: كَلَامُ اللَّه مِنْ اللَّهِ لَيْسَ بَائِنًا عَنْهُ. وَقَالُوا: الْقُرْآنُ كَلَامُ اللَّهِ غَيْرُ مَخْلُوقٍ مِنْهُ بَدَأَ. قَالَ أَحْمَد: مِنْهُ بَدَأَ هُوَ الْمُتَكَلِّمُ بِهِ لَمْ يَبْدَأْ مِنْ مَخْلُوقٍ كَمَا قَالَ مَنْ قَالَ: إنَّهُ مَخْلُوقٌ. قَالَ تَعَالَى {وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِنْ رَبِّكَ بِالْحَقِّ} . وَلِهَذَا لَا يَقُولُ أَحَدٌ إنَّهُ خَلَقَ نُزُولَهُ وَاسْتِوَاءَهُ وَمَجِيئَهُ. وَكَذَلِكَ تَكْلِيمُهُ لِمُوسَى وَنِدَاؤُهُ لَهُ نَادَاهُ وَكَلَّمَهُ بِمَشِيئَتِهِ وَقُدْرَتِهِ. وَالتَّكْلِيمُ فِعْلٌ قَامَ بِذَاتِهِ وَلَيْسَ هُوَ الْخَلْقُ كَمَا أَنَّ الْإِنْسَانَ إذَا تَكَلَّمَ فَقَدْ فَعَلَ كَلَامًا وَأَحْدَثَ كَلَامًا وَلَكِنْ فِي نَفْسِهِ لَا مُبَايِنًا لَهُ. وَلِهَذَا كَانَ الْكَلَامُ صِفَةَ فِعْلٍ وَهُوَ صِفَةُ ذَاتٍ أَيْضًا عَلَى مَذْهَبِ السَّلَفِ وَالْأَئِمَّةِ. وَمَنْ قَالَ إنَّهُ مَخْلُوقٌ يَقُولُ: إنَّهُ صِفَةُ فِعْلٍ وَيُجْعَلُ الْفِعْلُ بَائِنًا عَنْهُ وَالْكَلَامُ بَائِنًا عَنْهُ. وَمَنْ قَالَ صِفَةَ ذَاتٍ يَقُولُ: إنَّهُ يَتَكَلَّمُ بِلَا مَشِيئَتِهِ وَقُدْرَتِهِ. وَمَذْهَبُ السَّلَفِ أَنَّهُ يَتَكَلَّمُ بِمَشِيئَتِهِ وَقُدْرَتِهِ وَكَلَامُهُ قَائِمٌ بِهِ. فَهُوَ صِفَةُ

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