Likewise, it may be said to them regarding the other attributes of perfection: things are divided into those that possess power and those that do not, and those that possess power are more perfect. We have discussed at length what is correct and what is mistaken in their statements in the book we entitled The Correct Response to Those Who Altered the Religion of the Messiah. The purpose here is to draw attention to how this verse, and these verses—which were the first to be revealed—point to the foundations of religion.

His saying, “Taught man what he did not know,” indicates His power to teach man what He has taught him, despite the various deficiencies found in humankind. If He is able to impart such knowledge, then all the more is He able to teach the prophets what He has taught them. This is included in His saying, “Taught man what he did not know,” for the prophets are human beings.

These verses thus indicate all the rational foundations, for the possibility of prophethood is the furthest point that reason can establish. As for the existence of the prophets and their signs, this is known through mass-transmitted reports. Moreover, His saying, “Taught man what he did not know,” includes the affirmation that He taught the prophets what He taught them. These verses therefore indicate both the possibility and the actual occurrence of prophethood.