Majmu' al-FatawaIbn Taimiya

to the servant. This is the affirmation of Allah’s oneness, and this is the meaning of the statement, “There is no deity worthy of worship except Allah.” As an explanatory wording states: “Every child is born upon this religion.” Another narration reads: “Upon the religion of Islam.”

In Sahīh Muslim, ‘Iyād ibn Himār reports that the Prophet, may Allah bless him and grant him peace, said:

“Allah Most High says: ‘I created My servants as pure monotheists, but the devils led them astray, forbade them what I had made lawful for them, and commanded them to associate with Me that for which I had sent down no authority.’”

He thus states that He created them as pure monotheists. This entails knowing the Lord, loving Him, and affirming His oneness. These three are encompassed by pure monotheism, which is the meaning of the statement, “There is no deity worthy of worship except Allah.”

For this good word, which is “like a good tree whose root is firmly fixed and whose branches reach into heaven,” affirms knowing Him and acknowledging Him. It also affirms loving Him, for a deity is an object of worship who deserves to be worshipped, and this is the highest degree of love. It further affirms that there is no deity worthy of worship except Him. Thus it encompasses knowledge, love, and the affirmation of His oneness.

Every child is born upon the innate disposition: the pure monotheism upon which He created them. But the child’s parents corrupt this, making him a Jew, a Christian, a Magian, or one who associates partners with Allah.

إلَى الْعَبْدِ وَهُوَ التَّوْحِيدُ. وَهَذَا مَعْنَى قَوْلِ " لَا إلَهَ إلَّا اللَّهُ " كَمَا جَاءَ مُفَسَّرًا: {كُلُّ مَوْلُودٍ يُولَدُ عَلَى هَذِهِ الْمِلَّةِ} وَرُوِيَ {عَلَى مِلَّةِ الْإِسْلَامِ} . وَفِي صَحِيحِ مُسْلِمٍ عَنْ عِيَاضِ بْنِ حِمَارٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: يَقُولُ اللَّهُ تَعَالَى: {إنِّي خَلَقْت عِبَادِي حُنَفَاءَ فَاجْتَالَتْهُمْ الشَّيَاطِينُ وَحَرَّمَتْ عَلَيْهِمْ مَا أَحْلَلْت لَهُمْ وَأَمَرَتْهُمْ أَنْ يُشْرِكُوا بِي مَا لَمْ أُنَزِّلْ بِهِ سُلْطَانًا} . فأخبر أَنَّهُ خَلَقَهُمْ حُنَفَاءَ وَذَلِكَ يَتَضَمَّنُ مَعْرِفَةَ الرَّبِّ وَمَحَبَّتَهُ وَتَوْحِيدَهُ. فَهَذِهِ الثَّلَاثَةُ تَضَمَّنَتْهَا الْحَنِيفِيَّةُ وَهِيَ مَعْنَى قَوْلِ " لَا إلَهَ إلَّا اللَّهُ " . فَإِنَّ فِي هَذِهِ الْكَلِمَةِ الطَّيِّبَةِ الَّتِي هِيَ {كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ} فِيهَا إثْبَاتُ مَعْرِفَتِهِ وَالْإِقْرَارِ بِهِ. وَفِيهَا إثْبَاتُ مَحَبَّتِهِ فَإِنَّ الْإِلَهَ هُوَ الْمَأْلُوهُ الَّذِي يَسْتَحِقُّ أَنْ يَكُونَ مَأْلُوهًا؛ وَهَذَا أَعْظَمُ مَا يَكُونُ مِنْ الْمَحَبَّةِ. وَفِيهَا أَنَّهُ لَا إلَهَ إلَّا هُوَ. فَفِيهَا الْمَعْرِفَةُ وَالْمَحَبَّةُ وَالتَّوْحِيدُ. وَكُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ وَهِيَ الْحَنِيفِيَّةُ الَّتِي خَلَقَهُمْ عَلَيْهَا. وَلَكِنَّ أَبَوَاهُ يُفْسِدَانِ ذَلِكَ فَيُهَوِّدَانِهِ وَيُنَصِّرَانِهِ وَيُمَجِّسَانِهِ وَيُشْرِكَانِهِ.

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