Majmu' al-FatawaIbn Taimiya

like it that you have fabricated, and call upon whomever you can besides Allah, if you are truthful.”

“But if they do not respond to you, then know that it was revealed with Allah’s knowledge and that there is no deity worthy of worship except Him. Will you then submit?”

Section

We have discussed at length elsewhere the methods people use to establish the existence of the Creator and the truth of prophethood. We have shown that every method containing something contrary to the Sunnah is rationally invalid, just as it is contrary to revelation. The well-known method among speculative theologians is to infer the temporal origination of bodies from the temporal origination of accidents. We have examined this method in several places and shown that it contradicts both revelation and reason.

Many people know that it is an innovation in religion but do not know that it is rationally unsound. Some suppose that it is sound according to both reason and revelation, and that it was the method of Abraham, Allah’s close friend, peace be upon him. The invalidity of this has been demonstrated elsewhere.

The point here is that a group of speculative thinkers who affirm the divine attributes wished

مِثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُمْ مِنْ دُونِ اللَّهِ إنْ كُنْتُمْ صَادِقِينَ} {فَإِنْ لَمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنْزِلَ بِعِلْمِ اللَّهِ وَأَنْ لَا إلَهَ إلَّا هُوَ فَهَلْ أَنْتُمْ مُسْلِمُونَ} فَصْلٌ: وَقَدْ بَسَطْنَا فِي غَيْرِ هَذَا الْمَوْضِعِ طُرُقَ النَّاسِ فِي إثْبَاتِ الصَّانِعِ وَالنُّبُوَّةِ وَأَنَّ كُلَّ طَرِيقٍ تَتَضَمَّنُ مَا يُخَالِفُ السُّنَّةَ فَإِنَّهَا بَاطِلَةٌ فِي الْعَقْلِ كَمَا هِيَ مُخَالِفَةٌ لِلشَّرْعِ. وَالطَّرِيقُ الْمَشْهُورَةُ عِنْدَ الْمُتَكَلِّمِينَ هُوَ الِاسْتِدْلَالُ بِحُدُوثِ الْأَعْرَاضِ عَلَى حُدُوثِ الْأَجْسَامِ. وَقَدْ بَيَّنَّا الْكَلَامَ عَلَى هَذِهِ فِي غَيْرِ مَوْضِعٍ وَأَنَّهَا مُخَالِفَةٌ لِلشَّرْعِ وَالْعَقْلِ. وَكَثِيرٌ مِنْ النَّاسِ يَعْلَمُ أَنَّهَا بِدْعَةٌ فِي الشَّرْعِ لَكِنْ لَا يَعْلَمُ فَسَادَهَا فِي الْعَقْلِ. وَبَعْضُهُمْ يَظُنُّ أَنَّهَا صَحِيحَةٌ فِي الْعَقْلِ وَالشَّرْعِ وَأَنَّهَا طَرِيقَةُ إبْرَاهِيمَ الْخَلِيلَ عَلَيْهِ السَّلَامُ. وَقَدْ بُيِّنَ فَسَادُ هَذَا فِي غَيْرِ مَوْضِعٍ. وَالْمَقْصُودُ هُنَا أَنَّ طَائِفَةً مِنْ النُّظَّارِ مُثْبِتَةِ الصِّفَاتِ أَرَادُوا

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